{"id":2266,"date":"2024-05-08T14:15:21","date_gmt":"2024-05-08T14:15:21","guid":{"rendered":"https:\/\/purvitis.lv\/?post_type=museum&p=2266"},"modified":"2024-06-20T08:43:33","modified_gmt":"2024-06-20T08:43:33","slug":"vilhelma-purvisa-sencu-noslepumi","status":"publish","type":"museum","link":"https:\/\/purvitis.lv\/de\/museum\/vilhelma-purvisa-sencu-noslepumi\/","title":{"rendered":"Vilhelma Purv\u012b\u0161a sen\u010du nosl\u0113pumi"},"content":{"rendered":"\n
\n\n

Vilhelma Purv\u012b\u0161a sen\u010du nosl\u0113pumi<\/p>\n

Pats 19. gadsimta s\u0101kums, 1800. gads, kura astotaj\u0101 novembra m\u0113ne\u0161a dien\u0101 Jaunpiebalgas And\u017ea Viek\u0161e\u013cu m\u0101j\u0101s “no vienas sliktas kalpu k\u0101rtas” pasaul\u0113 ierad\u0101s puika, kuram vec\u0101ki iedeva v\u0101rdu P\u0113teris. Uzv\u0101rdu latvie\u0161u zemniekiem toreiz v\u0113l nebija, un atrast ierakstu par z\u0113na piedzim\u0161anu Jaunpiebalgas draudzes bazn\u012bcas gr\u0101mat\u0101s nav iesp\u0113jams. Visdr\u012bz\u0101k m\u0113s par \u0161o puis\u0113nu t\u0101 ar\u012b neko neuzzin\u0101tu, ja ne tolaik pla\u0161i praktiz\u0113t\u0101 br\u0101\u013cu draudzei pieder\u012bgo dz\u012bves st\u0101stu pierakst\u012b\u0161ana, ko savos brieduma gados Purv\u012b\u0161u P\u0113teris izdar\u012bjis pats. <\/span>\u00a0<\/span><\/p>\n

K\u0101 radies uzv\u0101rds Purv\u012btis, varam tikai min\u0113t. Katr\u0101 zi\u0146\u0101, p\u0101rl\u016bkojot 19. gadsimta re\u0123istrus, redzams, ka zemnieku ar \u0161o latvisko uzv\u0101rdu tajos ir gana daudz. Aizsteidzoties notikumiem pa priek\u0161u, j\u0101pasaka, ka P\u0113teris ieprec\u0113j\u0101s Jaunpiebalgas Tirznieku m\u0101ju Purv\u012b\u0161u \u0123imen\u0113, un t\u0101d\u0101 k\u0101rt\u0101 ar\u012b pats tika par Purv\u012bti. Laika gait\u0101 viss ir main\u012bjies, jo \u0161odien Jaunpiebalg\u0101 Purv\u012b\u0161a vairs neesot neviena.<\/span>\u00a0<\/span><\/p>\n

\u0160eit aptuvens cit\u0101ts no P\u0113tera dz\u012bvesst\u0101sta (senie burti un izteiksmes veids mazliet sare\u017e\u0123\u012b prec\u012bzu tulko\u0161anu): “Mani vec\u0101ki uz to bija g\u0101d\u0101ju\u0161i, ka es tiku iek\u0161 Sv\u0113to rakstu paz\u012b\u0161anas god\u012bgi m\u0101c\u012bts. B\u0113rnu dien\u0101s vienreiz dab\u016bju pie sava drauga B\u012bbeles gr\u0101matu las\u012bt; t\u0101 man \u013coti patik\u0101s. Es l\u016bdzu savu t\u0113vu, lai man ar t\u0101du gr\u0101matu nopirktu, bet t\u0113vs atbild\u0113ja, ka neesot nekur dab\u016bjama \u2013 tas man gau\u017ei s\u0101p\u0113ja. 12-t\u0101 gad\u0101 tiku es no m\u016bsu draudzes m\u0101c\u012bt\u0101ja pr\u0101vesta Girgensona kunga iek\u0161 draudzes b\u0113rnu skolas m\u0101c\u012bbas ie\u0146emts, tur es dab\u016bju t\u0101 laika skolas m\u0101c\u012bbas m\u0101c\u012bties pie skolot\u0101ja Kronberga kunga. 13-t\u0101 gad\u0101 And\u017eas Viek\u0161el m\u0101jas ar uguni nodedza l\u012bdz ar manu vec\u0101ku manti\u0146\u0101m, m\u0113s tad palik\u0101m k\u0101 nabagi. Tam saimniekam, pie kura mani vec\u0101ki dz\u012bvoja, nebija b\u0113rnu, t\u0101d\u0113\u013c vi\u0146i pie vi\u0146a dz\u012bvoja ar t\u0101du apsol\u012b\u0161anu, ka p\u0113c b\u016b\u0161ot vi\u0146a mantinieki pie visa, kas vi\u0146am pieder. Bet p\u0113c t\u0101s m\u0101jas nodeg\u0161anas nepiepild\u012bj\u0101s vairs ne apsol\u012b\u0161ana, ne cer\u012bba; m\u0101ja n\u0101ca citu rok\u0101s. Man\u0101 14-t\u0101 gad\u0101 p\u0113c t\u0101 liel\u0101 Spran\u010du kara tapa mans t\u0113vs zald\u0101tu dienest\u0101 nodots, un vi\u0146a m\u012b\u013co vaigu es vairs virs zemes nekad nedab\u016bju redz\u0113t. T\u0101 m\u0113s palik\u0101m ar savu m\u0101ti un vien\u012bgu tr\u012bs gadus vecu m\u0101su iek\u0161 liel\u0101m b\u0113d\u0101m, bez t\u0113va, bez m\u0101jas, bez dr\u0113b\u0113m, bez maizes. Nek\u0101du radu un draugu ar mums nebija\u2026” <\/span>\u00a0<\/span><\/p>\n

M\u0101kslas zin\u0101tnieks Jur\u0123is Skulme, ar kuru savulaik, p\u0113tot gleznot\u0101ja Vilhelma Purv\u012b\u0161a dzimtaskoku, sazin\u0101jusies Jaunpiebalgas v\u0113stures p\u0101rzin\u0101t\u0101ja V\u0113sma Johansone, vi\u0146ai adres\u0113t\u0101 v\u0113stul\u0113 ievietojis gan aug\u0161min\u0113to Purv\u012b\u0161u P\u0113tera dz\u012bvesst\u0101sta fragmentu, gan aprakstu par vi\u0146a t\u0101l\u0101kaj\u0101m gait\u0101m. No t\u0101 izriet, ka apm\u0113ram gadu p\u0113c uguns nelaimes \u0123imene mitin\u0101s k\u0101da kaimi\u0146a pirt\u012b. 15 gadu vecum\u0101 draudzes skolas skolot\u0101js P\u0113terim pal\u012bdz apg\u016bt galdnieka amatu. K\u0101roto B\u012bbeli puisis ieg\u016bst no m\u0101c\u012bt\u0101ja <\/span>K\u0101r\u013ca Eduarda Napjerska (1793-1864), kur\u0161 vad\u012bja <\/span>Jaunpiebalgas<\/span>\u202fluter\u0101\u0146u draudzi no 1814. l\u012bdz 1829. gadam (p\u0113c tam vi\u0146\u0161 k\u013c\u016bst par Vidzemes skolu inspektoru un cenzoru, t\u0101tad, darbojas izgl\u012bt\u012bbas lauk\u0101, un nav br\u012bnums, ka vi\u0146am iepat\u012bkas zin\u0101tk\u0101rais jauneklis, kuram v\u0113las izpal\u012bdz\u0113t). Kad pien\u0101k laiks apmekl\u0113t iesv\u0113tes m\u0101c\u012bbas, septi\u0146padsmitgad\u012bgais P\u0113teris tuv\u0101k iepaz\u012bstas ar br\u0101\u013cu draudzei pieder\u012bgajiem \u013caud\u012bm, kuru Jaunpiebalg\u0101 ap to laiku jau ir gana daudz.\u00a0<\/span>\u00a0<\/span><\/p>\n

Br\u0101\u013cu draudzes jeb hernh\u016btie\u0161u kust\u012bba Vidzem\u0113 \u2013 tas ir gar\u0161 un sare\u017e\u0123\u012bts st\u0101sts. Lai to piln\u012bb\u0101 izst\u0101st\u012btu, nepiecie\u0161ams lekciju cikls, bet da\u017eos teikumos tom\u0113r j\u0101piemin b\u016btisk\u0101kais.<\/span>\u00a0<\/span><\/p>\n

Par hernh\u016btismu sauc atsevi\u0161\u0137u str\u0101vojumu Lutera m\u0101c\u012bb\u0101, kura atsl\u0113gas v\u0101rdi\u00a0 ir “sirds \u0161\u0137\u012bst\u012bba” un “patiesi dievbij\u012bga, \u0161\u0137\u012bsta dz\u012bve”. \u0160ai zi\u0146\u0101 hernh\u016btisms cie\u0161i piesl\u0113j\u0101s m\u0101c\u012bbai, ko 17. gs. iedibin\u0101ja v\u0101cu teologs Filips Jakobs \u0160peners (1635 – 1705) \u2013 pi\u0113tismam. Savu m\u0113r\u0137i tiklab pi\u0113tisms, k\u0101 hernh\u016btisms p\u016bl\u0113j\u0101s sasniegt ar B\u012bbeles las\u012b\u0161anu, gar\u012bgu atdzim\u0161anu un modin\u0101\u0161anu uz \u012bstu krist\u012bgu dz\u012bvi. Galven\u0101 ideja \u2013 eva\u0146\u0123\u0113lija v\u0113sts dom\u0101ta visiem cilv\u0113kiem, neatkar\u012bgi no vi\u0146u dz\u012bves veida un sabiedrisk\u0101 st\u0101vok\u013ca, ne tikai izredz\u0113tajiem (proti, v\u0101cie\u0161iem no latvie\u0161u viedok\u013ca). Dr\u012bz p\u0113c pirmo br\u0101\u013cu draudzes mision\u0101ru iera\u0161an\u0101s no V\u0101czemes pils\u0113ti\u0146as Hernh\u016btes tagad\u0113j\u0101 Latvijas teritorij\u0101 18.gs. divdesmito gadu beig\u0101s vi\u0146u nest\u0101 m\u0101c\u012bba strauji izplat\u012bj\u0101s pa visu Vidzemi un ieguva milz\u012bgu atbalstu vienk\u0101r\u0161aj\u0101 taut\u0101.\u00a0 <\/span>\u00a0<\/span><\/p>\n

Br\u0101\u013cu draudzes iek\u0101rta bija cit\u0101d\u0101ka nek\u0101 Lutera draudzei. T\u0101 savus pieder\u012bgos iedal\u012bja pulkos, gaid\u012btajos un draudz\u0113. Pie pulka pieder\u0113ja visi, kas apmekl\u0113ja dievkalpo\u0161anas, par gaid\u012bt\u0101jiem sauca sevi\u0161\u0137i c\u012bt\u012bgus apmekl\u0113t\u0101jus, kurus \u0146\u0113ma p\u0101rbaud\u012b\u0161an\u0101. P\u0101rbaud\u012bjumus iztur\u0113ju\u0161os uz\u0146\u0113ma par draudzes locek\u013ciem. Visu Vidzemes draud\u017eu priek\u0161niekam (presbiterim) bija pal\u012bgi, kurus sauca par t\u0113ti\u0146iem (bie\u017ei ar\u012b par v\u0101cbr\u0101\u013ciem, jo vi\u0146i bija ieradu\u0161ies no V\u0101czemes). T\u0113ti\u0146iem savuk\u0101rt bija pal\u012bgi no tautas, kurus d\u0113v\u0113ja par sac\u012bt\u0101jiem jeb priek\u0161dzied\u0101t\u0101jiem. Dievkalpo\u0161anas nenotur\u0113ja\u00a0 bazn\u012bc\u0101s, bet \u012bpa\u0161\u0101s saie\u0161anas viet\u0101s jeb kambaros, kas no skata atg\u0101din\u0101ja zemnieku m\u0101jas. Hernh\u016btisma uzplaukuma gados vienk\u0101r\u0161ie \u013caudis apmekl\u0113ja saie\u0161anas kambarus bariem, tajos dzird\u0113to runu iespaid\u0101 cent\u0101s p\u0101rgroz\u012bt savu dz\u012bvi, atmeta dzer\u0161anu un m\u0101\u0146tic\u012bbu, k\u013cuva par sevi\u0161\u0137i c\u012bt\u012bgiem un uzticamiem str\u0101dniekiem, s\u0101ka censties p\u0113c izgl\u012bt\u012bbas, s\u0101ka apzin\u0101ties savu cilv\u0113cisko v\u0113rt\u012bbu un cie\u0146u. Ko gadu simte\u0146u laik\u0101 nebija var\u0113ju\u0161as pan\u0101kt\u00a0 t\u0101lu no tautas st\u0101vo\u0161\u0101s bazn\u012bcas, to sal\u012bdzino\u0161i \u012bs\u0101 laik\u0101 pan\u0101ca hernh\u016btisms.\u00a0<\/span>\u00a0<\/span><\/p>\n

Protams, klau\u0161u vergu br\u012bvdom\u012bba un vi\u0146u pa\u0161apzi\u0146as cel\u0161an\u0101s nebija pa pr\u0101tam dogm\u0101s iestigu\u0161ajiem v\u0101cu taut\u012bbas Dieva kalpiem. Man\u012bdami, ka notiek aizdom\u012bgas lietas, m\u0101c\u012bt\u0101ji s\u0101ka iesniegt s\u016bdz\u012bbas un vaiman\u0101t, ka hernh\u016btisms Lutera bazn\u012bcai ir kait\u012bgs. \u0160\u012bs s\u016bdz\u012bbas atrada dzird\u012bgas ausis ne tikai pie viet\u0113j\u0101s varas p\u0101rst\u0101vjiem, bet ar\u012b P\u0113terburg\u0101 (p\u0113c krievu uzvaras p\u0101r zviedriem Lielaj\u0101 Zieme\u013cu kar\u0101 Vidzeme un Igaunija 1721. gad\u0101 tika iek\u013cauta Krievijas sast\u0101v\u0101). 1743. gad\u0101 krievu vald\u012bba hernh\u016btismu aizliedza, s\u0101k\u0101s t\u0101 saucamais tautas “klusais g\u0101jiens”. Ar form\u0101lo aizliegumu nekas tom\u0113r nebija beidzies, p\u0113c p\u0101rdesmit gadiem kust\u012bba atjaunoj\u0101s, draud\u017eu un saie\u0161anu skaits Vidzem\u0113 \u0101tri vairoj\u0101s, un hernh\u016btisms k\u0101 “latvie\u0161u reli\u0123ija” ar k\u0101pumiem un kritumiem notur\u0113j\u0101s v\u0113l ilgi. <\/span>\u00a0<\/span><\/p>\n

Jaunpiebalg\u0101 pirmo saie\u0161anu kambari uzb\u016bv\u0113ja 1813. gad\u0101 Ilz\u0113nos, Gaujas mal\u0101 net\u0101lu no Gatartas \u2013 Jaunpiebalgas lielce\u013ca, p\u0113c tam 1818. gad\u0101 La\u0146\u0123os (uz Grot\u016b\u017eu pusi). Pavisam “Jaunpiebalgas valst\u012b”, k\u0101 rast\u012bja Mat\u012bss Kaudz\u012bte, darboj\u0101s pieci kambari. “Reti gan var\u0113s atrast citu draudzi, kur b\u016btu saie\u0161an\u0101m tik maz labpr\u0101t\u012bbas r\u0101d\u012bts, k\u0101 Jaunpiebalg\u0101, bet ar visu to ir saie\u0161anu gars \u0161ai draudz\u0113 \u0146\u0113mis tik dzi\u013cas un pla\u0161as saknes, k\u0101 atkal reti citur.” (M.Kaudz\u012bte “Br\u0101\u013cu draudze Vidzem\u0113”, R\u012bg\u0101, 1877.)<\/span>\u00a0<\/span><\/p>\n

Nu, l\u016bk. Esam atpaka\u013c Jaunpiebalg\u0101, lai turpin\u0101tu st\u0101stu par Vilhelma Purv\u012b\u0161a vecvect\u0113vu P\u0113teri, kur\u0161 ap savas iesv\u0113tes laiku bija k\u013cuvis par akt\u012bvu Ilz\u0113nu saie\u0161anas apmekl\u0113t\u0101ju. “Divdesmit viena gada vecum\u0101 tiku es no viena pan\u012bku\u0161as m\u0101jas saimnieka no Tirzniek J\u0101\u0146a Purv\u012bt vi\u0146a meitai par ieg\u0101tni prec\u0113ts. \u0160o es tad paklaus\u012bju, laul\u012bb\u0101 iedevos ar vi\u0146a vec\u0101ko meitu Maddu un uz\u0146\u0113mu vienu pan\u012bku\u0161u sliktu m\u0101ju vald\u012bt,” raksta P\u0113teris, divreiz uzsv\u0113rdams, cik sliktos apst\u0101k\u013cos non\u0101cis. Iesp\u0113jams, ka maldos, tom\u0113r \u0161o to par vi\u0146a raksturu jau varam secin\u0101t. Jo vair\u0101k t\u0101p\u0113c, ka turpm\u0101kais dz\u012bves p\u0101rst\u0101sts atkl\u0101j interesantus faktus, ko izp\u0113t\u012bjis Jur\u0123is Skulme:<\/span>\u00a0<\/span><\/p>\n

“Tirzniekos ir 8 saimnieki, “katrs no vi\u0146iem 5 d\u0101lderu v\u0113rt\u012bbas”. Ar citiem Tirznieku saimniekiem P\u0113terim neveidojas labas attiec\u012bbas. Vi\u0146am rodas konflikts ar\u012b ar br\u0101\u013cu draudzes priek\u0161nieku P\u0113teri Balodi.” <\/span>\u00a0<\/span><\/p>\n

K\u0101 tad t\u0101? Hernh\u016btie\u0161u br\u0101\u013ci un m\u0101sas ta\u010du tika vedin\u0101ti uz tikum\u012bgu, satic\u012bgu, laipnu un savstarp\u0113ji draudz\u012bgu sadz\u012bvo\u0161anu, bet ko jaunizceptais Tirznieku mazsaimnieks P\u0113teris? Turpm\u0101k tekst\u0101 gan tiek piebilsts, ka “P\u0113teris Purv\u012btis sadraudz\u0113jas ar And\u017eu M\u0101l\u012bti, un labas attiec\u012bbas vi\u0146am ir ar\u012b ar draudzes skolot\u0101ju P.Ulpi.” Kas bija And\u017es M\u0101l\u012btis? N\u0101c\u0101s krietni pap\u0113t\u012bt bazn\u012bcas gr\u0101matu ierakstus, lai saprastu, ka \u0161is labais draugs 1839. gad\u0101 salaul\u0101ts ar Tirznieku Anni Purv\u012bti, t\u0101tad bijis tuvs P\u0113tera radinieks, iesp\u0113jams, svainis, ja abu sievas bija m\u0101sas (ko gan nevar simtprocent\u012bgi apgalvot, jo vien\u0101di v\u0101rdi un uzv\u0101rdi, kas sastopami senajos ierakstos, da\u017ereiz var maldin\u0101t). Savuk\u0101rt skolmeistars P\u0113teris Ulpe (1810-1884) ir \u012bsta le\u0123enda! Vi\u0146a dz\u012bvi diezgan smalki izp\u0113t\u012bju, kad rakst\u012bju v\u0113sturisko rom\u0101nu ,,M\u0101c\u012bt\u0101js un vi\u0146a d\u0113ls\u201d par Jaunpiebalgas draudzes m\u0101c\u012bt\u0101ju K\u0101rli Ludvigu K\u0113lbrantu, kuru v\u0113l piemin\u0113sim. Visvair\u0101k toreiz \u0161ok\u0113ja fakts, ka \u0161is gudrais v\u012brs, kur\u0161 Raunas draudzes skol\u0101 apguvis zin\u012bbas kop\u0101 ar J\u0101ni Cimzi, divu laul\u012bbu laik\u0101 paguva tikt pie divdesmit \u010detriem (!) b\u0113rniem, no kuriem gan vair\u0101ki dzimu\u0161i nedz\u012bvi vai nomiru\u0161i agr\u0101 b\u0113rn\u012bb\u0101. K\u0101 Jaunpiebalgas draudzesskolas skolot\u0101js darbojies kop\u0161 1831. gada, bijis ar\u012b bazn\u012bcas \u0113r\u0123elnieks un kora vad\u012bt\u0101js, jau piemin\u0113t\u0101 m\u0101c\u012bt\u0101ja K\u0113lbranta lab\u0101 roka, ja t\u0101 var sac\u012bt. <\/span>\u00a0<\/span><\/p>\n

No J. Skulmes v\u0113stules: “Tas (Ulpe \u2013 I.B.) P\u0113teri mudina uzlabot attiec\u012bbas, kas ne visai skaidru iemeslu d\u0113\u013c nav biju\u0161as labas (atkal! \u2013 I.B.) ar draudzes m\u0101c\u012bt\u0101ju K\u0113lbrantu. K\u0113lbranta rosin\u0101ti, vair\u0101ki draudzes locek\u013ci organiz\u0113 “s\u0101t\u012bbas biedr\u012bbu”. Par to no br\u0101\u013cu draudzes priek\u0161nieka Mat\u012bsa Dulbes tiek sa\u0146emti p\u0101rmetumi. Konflikts izv\u0113r\u0161as pla\u0161\u0101ks, kad K\u0113lbrants sazin\u0101s ar br\u0101\u013cu draudzes t\u0113ti\u0146u Smilten\u0113 – tam t\u0101tad ir augst\u0101ka noteik\u0161ana, un Mat\u012bss Dulbe no Jaunpiebalgas br\u0101\u013cu draudzes priek\u0161nieka amata tiek atcelts. Tas izraisa viet\u0113jo iedz\u012bvot\u0101ju sa\u0161utumu, un P\u0113teris ar savu draugu And\u017eu M\u0101li\u0146u, kas atbalst\u012bju\u0161i K\u0113lbrantu (nav zin\u0101ms, k\u0101d\u0101 veid\u0101 \u2013 I.B) no Jaunpiebalgas saimnieku vidus tiek izraid\u012bti. Form\u0101li to veic Jaunpiebalgas (mui\u017eas \u2013 I.B.) p\u0101rvaldnieks Hagemeistera lielkungs.”<\/span>\u00a0<\/span><\/p>\n

Ko par \u0161o koment\u0113t?<\/span>\u00a0<\/span><\/p>\n

Vidzemes hernh\u016btie\u0161i jau 1798. gad\u0101 bija ieguvu\u0161u Birkavu \u2013 zemes gabalu 96x95x34 asu plat\u012bb\u0101 Smiltenes draudz\u0113 Biks\u0113jas mui\u017e\u0101, kuru v\u0101cbr\u0101lim Ludvigam Rotem uzd\u0101vin\u0101ja Biks\u0113jas mui\u017eas \u012bpa\u0161niece\u00a0 baronese Anna Elizabete Veismane. To sauca par Birkavas distriktu \u2013 ac\u012bm redzot, pie \u0161\u012b distrikta priek\u0161nieka (toreiz jau Johana Karla Barta) dev\u0101s aprun\u0101ties m\u0101c\u012bt\u0101js K\u0113lbrants. Bartam tie\u0161\u0101m bija teik\u0161ana p\u0101r Jaunpiebalgas br\u0101\u013cu draudzes \u013caud\u012bm, bet k\u0101p\u0113c vi\u0146\u0161 \u0161aj\u0101 reiz\u0113 pak\u013c\u0101v\u0101s Lutera m\u0101c\u012bt\u0101ja ietekmei, protams, varam tikai min\u0113t.\u00a0<\/span>\u00a0<\/span><\/p>\n

No v\u0113stures avotiem diezgan skaidri zin\u0101mi viena no akt\u012bv\u0101kajiem hernh\u016btie\u0161u sac\u012bt\u0101jiem Mat\u012bsa Dulbes dz\u012bves galvenie krustpunkti. Proti, Ilz\u0113nu m\u0101ju iem\u012btnieks Andrievs Dulbe bija viens no v\u012briem, kur\u0161 ap 1811. gadu, kad pirmo reizi dzird\u0113ja hernh\u016btie\u0161u dievkalpojumu Raunas Borma\u0146os, ienesa br\u0101\u013cu draud\u017eu garu ar\u012b Jaunpiebalg\u0101. Vi\u0146a d\u0113lam Mat\u012bsam tolaik bija nepilni 20 gadi (p\u0113c bazn\u012bcas gr\u0101mat\u0101 atz\u012bm\u0113t\u0101 n\u0101ves datuma un turpat dot\u0101 nodz\u012bvoto pilno gadu skaita apr\u0113\u0137in\u0101ju, ka Mat\u012bss var\u0113tu b\u016bt dzimis 1793. gad\u0101). Gan Andrievs Dulbe, gan vi\u0146a d\u0113li aizr\u0101v\u0101s ar hernh\u016btie\u0161u m\u0101c\u012bbu un pieaugot gan d\u0113li, gan d\u0113lud\u0113li ieviesa to sav\u0101s \u0123imen\u0113s. Mat\u012bss k\u013cuva par ietekm\u012bgu un \u013coti iem\u012b\u013cotu br\u0101\u013cu draudzes sac\u012bt\u0101ju, t.i. dievv\u0101rdu notur\u0113t\u0101ju hernh\u016btie\u0161u saie\u0161anu namos. Ap 1842. gadu, kad attiec\u012bgi likuma panti to \u013c\u0101va, Jaunpiebalgas m\u0101c\u012bt\u0101js K\u0113lbrants, kur\u0161 ne acu gal\u0101 neieredz\u0113ja Hernh\u016btes br\u0101\u013cus, izmantoja izdev\u012bbu un Mat\u012bsu Dulbi no savas ,,valsts\u201d izraid\u012bja. Mat\u012bss ar \u0123imeni uz laiku apmet\u0101s Lizum\u0101, iepriek\u0161\u0113j\u0101s m\u0101j\u0101s K\u0101purkaln\u0101 palika saimniekot vi\u0146a vec\u0101kais d\u0113ls. 1847. gad\u0101 Mat\u012bss atgriez\u0101s K\u0101purkaln\u0101, turpin\u0101ja spredi\u0137ot (un kaitin\u0101t K\u0113lbrantu), ta\u010du jau dr\u012bz (1850. gad\u0101) mira.<\/span>\u00a0<\/span><\/p>\n

Vair\u0101kk\u0101rt piemin\u0113tais m\u0101c\u012bt\u0101js K\u0101rlis Ludvigs K\u0113lbrants (1803-1888) Jaunpiebalg\u0101 s\u0101ka kalpot 1829. gad\u0101 un gan\u012bja savas avis 45 gadus, l\u012bdz vi\u0146a viet\u0101 st\u0101j\u0101s d\u0113ls Em\u012bls.<\/span> Vienlaikus vi\u0146\u0161 ie\u0146\u0113ma C\u0113su apri\u0146\u0137a draudzes pr\u0101vesta amatu (1867 \u2013 1879) un bija konsistorijas padomnieks. Raksturots k\u0101 \u013coti nopietns, stingrs, nepie\u013c\u0101vis nek\u0101das va\u013c\u012bbas, apsl\u0101p\u0113jis katru jaunekl\u012bgo prieku b\u0113rnos, un t\u0101 t\u0101l\u0101k. Vi\u0146am piemitu\u0161as izcilas runas dot\u012bbas un spredi\u0137ot\u0101ja talants, ta\u010du draudz\u0113 vi\u0146u tur\u0113ju\u0161i par bij\u0101jamu, bet nem\u012blamu, jo bijis skops un godk\u0101r\u012bgs, bez tam nicin\u0101jis un n\u012bdis savas ,,avis\u201d. K\u0101 viena no labaj\u0101m K\u0113lbranta-seniora \u012bpa\u0161\u012bb\u0101m citu starp\u0101 min\u0113ta akt\u012bva attur\u012bbas veicin\u0101\u0161ana, kas 19. gadsimta vid\u016b bija mazliet t\u0101da k\u0101 modes lieta, kurai netr\u016bka ar\u012b pretinieku (mui\u017e\u0101m, kuru \u012bpa\u0161nieki nodarboj\u0101s ar degv\u012bna ra\u017eo\u0161anu, protams, t\u0101da kust\u012bba rad\u012bja zaud\u0113jumus). K\u0101p\u0113c m\u0101c\u012bt\u0101js tik \u013coti cent\u0101s \u0161ai jom\u0101 izcelties? Viens, protams, ir c\u0113lais m\u0113r\u0137is atspirdzin\u0101t savus draudzes locek\u013cus, veicin\u0101t vi\u0146u piev\u0113r\u0161anos vesel\u012bgam dz\u012bves veidam (dzer\u0161ana zemnieku vid\u016b bija tie\u0161\u0101m milz\u012bga probl\u0113ma). Otrs, k\u0101 nojau\u0161u, tom\u0113r bija saist\u012bts ar n\u012bgr\u0101 m\u0101c\u012bt\u0101ja savt\u012bgaj\u0101m interes\u0113m. Raugi, K\u0113lbranta laul\u0101t\u0101s draudzenes Lu\u012bzes Henrietes vec\u0101kais br\u0101lis Augusts Debners (1800-1873), ilgu laiku m\u0101c\u012bt\u0101js \u0100da\u017eos, ar\u012b Kalsnav\u0101 un Vietalv\u0101, \u013coti cent\u0101s izcelties liter\u0101r\u0101 zi\u0146\u0101, un viens no \u0161o centienu rezult\u0101tiem bija attur\u012bbas kust\u012bbas propagandas bro\u0161\u016bri\u0146a ,,Zi\u0146as par s\u0101t\u012bbas biedr\u012bb\u0101m\u201d, kas izn\u0101ca 1837 un 1838. gad\u0101. K\u0101 lai neatbalsta svaini? Starp citu, ja K\u0113lbrants tik \u013coti r\u016bp\u0113tos par savas draudzes locek\u013ciem un vi\u0146u labkl\u0101\u0161anos, diezin vai vi\u0146\u0161 ier\u012bkotu sev un savai dzimtai atsevi\u0161\u0137u kaps\u0113tu, lai pat p\u0113c n\u0101ves tur\u0113tos p\u0113c iesp\u0113jas t\u0101l\u0101k no prastajiem \u013cauti\u0146iem.\u00a0<\/span>\u00a0<\/span><\/p>\n

T\u0101tad 1842. gada Jur\u0123os P\u0113teris Purv\u012btis ar divdesmit gadu laik\u0101 krietni sakuploju\u0161o saimi (teikts, ka taj\u0101 bija 9 b\u0113rni, bet, bazn\u012bcas gr\u0101matas p\u0113tot, izskat\u012bj\u0101s, ka p\u0113d\u0113jie divi dzimu\u0161i jau Zaub\u0113) un nesen saprec\u0113t\u0101 M\u0101l\u012b\u0161u \u0123imene tika izraid\u012bti no Tirzniekiem. Visi kop\u0101 p\u0101rc\u0113l\u0101s uz ,,R\u012bgas kreises Jaunpils valsti apak\u0161 Lovis lielkunga\u201d. P\u0113teris Purv\u012btis apmet\u0101s ,,20 d\u0101lderu liel\u0101 m\u0101j\u0101\u201d. T\u0101s bija Jau\u017eu m\u0101jas, kuras v\u0113l\u0101k sadal\u012bj\u0101s Vec- un JaunJau\u017eos. ,,\u0122imene strauji izple\u0161as, un 1870. gad\u0101 t\u0101 jau m\u012bt devi\u0146\u0101s par \u012bpa\u0161umu iepirkt\u0101s m\u0101j\u0101s,\u201d raksta J. Skulme. Viss jauki, ja ne k\u0101rt\u0113j\u0101 v\u0113stures uzdot\u0101 m\u012bkla \u2013 k\u0101 \u013caudis, kas tiku\u0161i izraid\u012bti no, cik noprotams, nabadz\u012bg\u0101m m\u0101j\u0101m, nok\u013cuvu\u0161i sve\u0161\u0101 viet\u0101 un s\u0101ku\u0161i dz\u012bvi no nulles ,,non\u012bku\u0161\u0101 m\u0101j\u0101 ar klaus\u012bbas kontraktu\u201d, da\u017eu desmitu gadu laik\u0101 sp\u0113ja tik vareni iedz\u012bvoties, ka izpirka devi\u0146as m\u0101jas?! No m\u0101kslas zin\u0101tnieces Kristianas \u0100beles apcer\u0113juma jaun\u0101kaj\u0101 lielizdevum\u0101 par Vilhelmu Purv\u012bti noda\u013c\u0101 ,,Jau\u017eu z\u0113na nosl\u0113pums\u201d varam uzzin\u0101t, ka P\u0113terim itin dr\u012bz izdev\u0101s no klau\u0161u saimnieka tapt par rentes maks\u0101t\u0101ju, un 1849. gad\u0101, kad piedzima vec\u0101k\u0101 d\u0113la J\u0113kaba pirmais d\u0113ls Juris (Vilhelma t\u0113vs), saime p\u0113c p\u0101rciestaj\u0101m gr\u016bt\u012bb\u0101m jau k\u0101du laiku var\u0113ja baud\u012bt ,,sv\u0113tdienas mieru\u201d. 1870. gad\u0101 J\u0113kabs Purv\u012btis (v\u0113l nedzimu\u0161\u0101 Vilhelma vect\u0113vs) rakst\u012bjis uz Jaunpiebalgu jau krietni pavecajam K\u0101rlim Ludvigam K\u0113lbrantam, ka vi\u0146a nu jau miru\u0161\u0101 drauga P\u0113tera Purv\u012b\u0161a b\u0113rniem ,,Jaunpil\u012b Dievs pal\u012bdz\u0113jis t\u0101 iedz\u012bvoties, ka m\u0113s sav\u0101 pam\u012blij\u0101 iepirk\u0101m 9 m\u0101jas par \u012bpa\u0161umu, 1890 p\u016bra vietu zemes ar 225 d\u0101lderu v\u0113rt\u012bbas (cik labuma mums tad tur Jaun Piebalg\u0101 b\u016btu bijis uz t\u0101s piecd\u0101lderu zemes v\u0113rt\u012bbas? \u2013 un Dievs tas pats!)\u201d.\u00a0<\/span>\u00a0<\/span><\/p>\n

Kas \u012bsti pal\u012bdz\u0113ja Purv\u012b\u0161iem tik labi Jau\u017e\u0101s iedz\u012bvoties, Dievs vien to zina. Vai var t\u0101 b\u016bt, ka tikai Vi\u0146\u0161 pats, Visaugst\u0101kais no Augst\u0101kajiem? \u012asti neticas. Ja k\u0101dam \u0161is nosl\u0113pums \u0161\u0137iet atminams, dariet zin\u0101mu! Noskaidroju, ka toreiz\u0113j\u0101 Jaunpils draudzes (par Zaubi Jaunpili sauc kop\u0161 1929. gada) m\u0101c\u012bt\u0101ja Eduarda Fehres (1800-1859) laul\u0101t\u0101 draudzene bija savulaik \u013coti slaven\u0101 Vecpiebalgas draudzes gana Johana Fr\u012bdriha \u0160ilinga (1766-1834) meita \u0160arlote Magdal\u0113na Vilhelm\u012bne Fehre (1802-1881). Varb\u016bt vi\u0146as person\u0101 mekl\u0113jams m\u012bklas atrisin\u0101jums? Vecpiebalgu no Jaunpiebalgas \u0161\u0137ir nieka 20 kilometri, un vecpiebaldz\u0113ns \u0160ilings, \u0161\u0137iet, lieliski saprat\u0101s ar savu Jaunpiebalgas kol\u0113\u0123i K\u0113lbrantu. Vai varb\u016bt tom\u0113r pag\u0101tnes nosl\u0113pumi m\u016bs visus aptinu\u0161i ap pirkstu un t\u0101 ar\u012b paliks neatmin\u0113ti uz m\u016b\u017e\u012bgiem laikiem? Gribas teikt \u2013 tur jau ir tas skaistums! Cilv\u0113ki atst\u0101j atmi\u0146as, v\u0113sture t\u0101s izdz\u0113\u0161, atsij\u0101jot b\u016btisk\u0101ko. Lai Dieva miers Purv\u012b\u0161a sen\u010diem! Pietiks ar to, ko m\u0113s par vi\u0146iem zin\u0101m, bet nezin\u0101mais, lai paliek gai\u0161ai piemi\u0146ai. <\/span>\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n

St\u0101stu gatavoja rakstniece Inguna Brauere.<\/p>\n

Eksped\u012bciju st\u0101sti tiek veidoti pateicoties Kult\u016bras ministrijas atbalstam.<\/p>\n

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