{"id":3270,"date":"2024-10-31T14:15:52","date_gmt":"2024-10-31T14:15:52","guid":{"rendered":"https:\/\/purvitis.lv\/?post_type=museum&#038;p=3270"},"modified":"2024-10-31T14:35:12","modified_gmt":"2024-10-31T14:35:12","slug":"dieva-suna-tiesas-prava","status":"publish","type":"museum","link":"https:\/\/purvitis.lv\/en\/museum\/dieva-suna-tiesas-prava\/","title":{"rendered":"Dieva su\u0146a tiesas pr\u0101va"},"content":{"rendered":"\n<section id=\"purvitis-text-block_0ca2a50179451d951fa5ce29b4abb67e\" class=\"purvitis-text\">\n\n    <p>Pasaulslavena, un v\u0113l joproj\u0101m universit\u0101t\u0113s p\u0113t\u012bta, ir tiesas pr\u0101va, kas notika Jirgenburg\u0101 (Zaub\u0113) 1692. gada 28. apr\u012bl\u012b.<\/p>\n<p>Livonijas tiesne\u0161i pratin\u0101ja Veco T\u012bsu (85) par vi\u0146a saist\u012bbu ar vilka\u010diem. Vi\u0146\u0161, pie pilnas sapra\u0161anas, st\u0101st\u012bja, ka tr\u012bs reizes gad\u0101 \u2013 Vasarsv\u0113tkos, J\u0101\u0146u dien\u0101 un Sv\u0113t\u0101s L\u016bcijas nakt\u012b \u2013 p\u0101rv\u0113r\u0161oties par vilku un dodoties uz elli, lai c\u012bn\u012btos ar velniem un atg\u016btu to, ko burvji cilv\u0113kiem nolaup\u012bju\u0161i. T\u012bss v\u0113lreiz uzsv\u0113ra: vilka\u010di nav velna kalpi, bet gan Dieva su\u0146i. Vi\u0146\u0161 pat nor\u0101d\u012bja konkr\u0113tu vietu, kur, p\u0113c vi\u0146a teikt\u0101, varot nok\u013c\u016bt ell\u0113. V\u0113l atkl\u0101j\u0101s, ka l\u012bdz\u0101s saviem ce\u013cojumiem T\u012bss viet\u0113j\u0101 kopien\u0101 nodarbojies ar tautas ma\u0123iju k\u0101 dziednieks.<\/p>\n    \n<\/section>\n\n<script>window.dispatchEvent( new Event('acf\/loaded\/purvitis-text'));<\/script>\n\n\n<section id=\"purvitis-text-block_ab3d30b62072ab8ddeb6c2452e141ecb\" class=\"purvitis-text\">\n\n    <p>T\u012bsa nopratin\u0101\u0161anas protokolu:<br \/>\nVilka\u0161a T\u012bsa nopratin\u0101\u0161anas protokols<\/p>\n<p>[Dorpatas (Tartu) galma tiesas lietved\u012bbas atz\u012bme:] Ien\u0101cis 1692. gada 31. oktobr\u012b<\/p>\n<p>Vendenes (C\u0113su) apri\u0146\u0137a Karalisk\u0101s tiesas protokols, 1691. g. 28. apr\u012bl\u012b Jirgensburg\u0101 (Zaub\u0113).<\/p>\n<p>No augst\u0101k nor\u0101d\u012bt\u0101s iest\u0101des, no fisk\u0101l\u0101s s\u016bdz\u012bbas pret Jirgensburgas bazn\u012bcas zagli Pirzenu Teni, t\u0101l\u0101k \u2013 pret Kaltenbrunnas (Kniedi\u0146u) iedz\u012bvot\u0101ju, sauktu par veco T\u012bsu (Thiess).<\/p>\n<p>Par likantropiju un citiem aizliegtiem un nekrietniem nodar\u012bjumiem.<\/p>\n<p>Kl\u0101teso\u0161ie tiesne\u0161i:<\/p>\n<p>Asesors Bengts Johans Akerstafa kungs k\u0101 apri\u0146\u0137a tiesne\u0161a aizvietot\u0101js<\/p>\n<p>Asesors Gabriels Bergera kungs<\/p>\n<p>[1] Kad Kaltenbrunnas krodzinieks P\u0113teris, nozv\u0113rin\u0101ts k\u0101 liecinieks, pasmaid\u012bja, vi\u0146am tika nopras\u012bts, k\u0101d\u0113\u013c vi\u0146\u0161 t\u0101 darot.<\/p>\n<p>A.: T\u0101d\u0113\u013c, ka vi\u0146\u0161 redzot, ka vi\u0146a rentniekam, vecajam T\u012bsam, ar\u012b esot j\u0101zv\u0113r.<\/p>\n<p>J.: K\u0101d\u0113\u013c tad lai \u0161is nevar\u0113tu t\u0101pat tikt nozv\u0113rin\u0101ts par savu tagad\u0113jo liec\u012bbu pret bazn\u012bcas zagli?<\/p>\n<p>A.: Katrs ta\u010du zinot, ka vi\u0146\u0161 saejoties ar velnu un esot vilkatis; k\u0101 vi\u0146\u0161 varot zv\u0113r\u0113t, ja pats to nenoliedzot un ilgus gadus esot to piekopis.<\/p>\n<p>[2] T\u0101d\u0113\u013c tas tika p\u0101rmests vecajam T\u012bsam, kad vi\u0146\u0161 p\u0113c p\u0101r\u0113jo liecinieku noklaus\u012b\u0161an\u0101s izn\u0101ca priek\u0161\u0101 t\u0101pat sniegt liec\u012bbu, un vi\u0146\u0161 pavisam br\u012bvi atzina: vi\u0146\u0161 pirm\u0101k bijis vilkatis, tom\u0113r p\u0113c laika no t\u0101 atteicies, proti, jau pirms apm\u0113ram 10 gadiem. T\u0101l\u0101k vi\u0146\u0161 zi\u0146oja, ka \u0161aj\u0101 sakar\u0101 jau esot st\u0101jies priek\u0161\u0101 N\u012btav\u0101 (N\u012btaur\u0113), kad tiesne\u0161i v\u0113l bija barons Kron\u0161terna kungs, Rozent\u0101la kungs un Kaulihs, toreiz, kad \u0160\u0137eist\u0101ns (Skeistan), Lemburgas (M\u0101lpils) zemnieks, kur\u0161 nu jau miris, vi\u0146am pu\u0161u p\u0101rsitis degunu par to, ka run\u0101t\u0101js atnesis no elles atpaka\u013c lab\u012bbas ziedus, kurus \u0160\u0137eist\u0101ns tur bijis iem\u0113zis, lai t\u0101 at\u0146emtu lab\u012bbai rasm\u012bbu (den wachstum); ta\u010du aug\u0161min\u0113tie toreiz\u0113jie tiesne\u0161u kungi \u0161aj\u0101 sakar\u0101 vi\u0146am neko nedar\u012bju\u0161i, tikai par to pasm\u0113ju\u0161ies un, t\u0101 k\u0101 \u0160\u0137eist\u0101ns nebija n\u0101cis priek\u0161\u0101, \u013c\u0101vu\u0161i vi\u0146am atkal staig\u0101t br\u012bv\u0101.<\/p>\n<p>[3] P\u0113c tam un pirms turpm\u0101kas vi\u0146a pratin\u0101\u0161anas tika aptauj\u0101ts, vai T\u012bss alla\u017e bijis pie skaidras apzi\u0146as un vesela sapr\u0101ta un nav, piem\u0113ram, bijis vai joproj\u0101m ir galv\u0101 traks, un l\u012bdz\u0101s citiem kl\u0101teso\u0161ajiem, kuri T\u012bsu labi pazina, apri\u0146\u0137a tiesne\u0161a aizvietot\u0101js Bengts Johans Akerstafa kungs, kura mui\u017e\u0101 vi\u0146\u0161 agr\u0101kos laikos ar\u012b bija vair\u0101kus gadus nodz\u012bvojis un nostr\u0101d\u0101jis, uz to pazi\u0146oja, ka vesel\u0101 sapr\u0101ta vi\u0146am nekad neesot tr\u016bcis un vi\u0146\u0161 \u0161\u0101du savu b\u016b\u0161anu ar\u012b nekad neesot noliedzis un, p\u0113c tam kad tie aug\u0161min\u0113tie tiesne\u0161i vi\u0146am \u0161aj\u0101 sakar\u0101 neko neesot dar\u012bju\u0161i, to piekopis v\u0113l jo br\u012bv\u0101k un zemnieki vi\u0146u iec\u0113lu\u0161i glu\u017ei dievek\u013ca k\u0101rt\u0101.<\/p>\n<p>[4] Vi\u0146am tika uzdoti \u0161\u0101di jaut\u0101jumi: kur\u0101 viet\u0101 \u0160\u0137eist\u0101ns vi\u0146am toreiz iesitis un ar ko?<\/p>\n<p>A.: Ell\u0113 ar slotask\u0101tu, pie kura piesiets \u017e\u016bksnis zirga astu.<\/p>\n<p>Tiesas priek\u0161s\u0113d\u0113t\u0101jakungs apliecin\u0101ja, ka T\u012bss toreiz savainots degun\u0101.<\/p>\n<p>[5] J.: K\u0101 run\u0101t\u0101js non\u0101cis ell\u0113, un kur t\u0101 atrodoties?<\/p>\n<p>A.: Vilka\u0161i uz turieni ejot k\u0101j\u0101m vilka izskat\u0101, t\u0101 vieta bijusi ezera, kas saucas Puer Esser (Purva ezers), gal\u0101, dumbr\u0101j\u0101 net\u0101lu no Lemburgas, apm\u0113ram pusj\u016bdzi no priek\u0161s\u0113d\u0113t\u0101ja aizvietot\u0101ja kunga mui\u017eas Klingenbergas (Akenstakas). Tur biju\u0161as greznas istabas un nor\u012bkoti durvju sargi, kas cie\u0161i dzenot prom t\u0101dus, kuri grib\u0113ju\u0161i atkal iznest \u0101r\u0101 burvju turp aiznestos lab\u012bbas ziedus un pa\u0161u lab\u012bbu. Ziedi glab\u0101joties atsevi\u0161\u0137\u0101 kl\u0113t\u012b, un lab\u012bba cit\u0101 kl\u0113t\u012b.<\/p>\n<p>[6] J.: K\u0101du tad izskatu vi\u0146i dab\u016bjot, kad p\u0101rv\u0113r\u0161oties par vilkiem?<\/p>\n<p>A.: Vi\u0146iem esot vilka \u0101da, kuru vi\u0146i tik uzvelkot, un vi\u0146am t\u0101du atvedis viens Marienburgas (Al\u016bksnes) zemnieks, kas ieradies no R\u012bgas, un vi\u0146\u0161 pirms da\u017eiem gadiem to atdevis t\u0101l\u0101k vienam Alla\u017eu zemniekam. Iztauj\u0101ts vi\u0146\u0161 tom\u0113r abu v\u0101rdus nev\u0113l\u0113j\u0101s nosaukt un, \u012bpa\u0161i pratin\u0101ts (specialius inquiriret), main\u012bja savu liec\u012bbuun teica, ka vi\u0146i tikai ieejot kr\u016bmos un nometot savas parast\u0101s dr\u0113bes, t\u0101 vi\u0146i uzreiz k\u013c\u016bstot par vilkiem. Un tad vi\u0146i skrejot apk\u0101rt k\u0101 vilki un sapl\u0113\u0161ot tos zirgus un lopus, kas gadoties ce\u013c\u0101, ta\u010du nevienu lielu lopu run\u0101t\u0101js neesot sapl\u0113sis, tikai j\u0113rus, kazas, siv\u0113nus un taml\u012bdz\u012bgus. Bet Z\u0113gevold\u0113 (Siguld\u0101) gan bijis viens v\u012bri\u0161\u0137is, kur\u0161 tagad ar\u012b jau esot miris, T\u012brumu saim\u0113 (in Tirummees gesinde), kur\u0161 bijis tie\u0161\u0101m varens. Run\u0101t\u0101js pret vi\u0146u nebijis nekas, jo vienam no vi\u0146iem velns devis liel\u0101ku varu nek\u0101 otram, un tas no s\u0113t\u0101m \u0146\u0113mis prom, kas nu vi\u0146am tr\u0101p\u012bjies, liellopus, ar\u012b nobarotas c\u016bkas, un tad ar savu sabiedr\u012bbu mielojies, jo vi\u0146i bie\u017ei g\u0101ju\u0161i kop\u0101 20 l\u012bdz 30, kas l\u0113rumu aprij, un tajos ce\u013cos tad savu mielastu r\u012bkoju\u0161i un izcepu\u0161i.<\/p>\n<p>[7] J.: K\u0101 vi\u0146i t\u0101dai vajadz\u012bbai dab\u016bju\u0161i uguni un r\u012bkus?<\/p>\n<p>A.: Uguni vi\u0146i \u0146\u0113mu\u0161i no s\u0113t\u0101m un iesmus uztais\u012bju\u0161i no koka. Katlu vi\u0146i \u0146\u0113mu\u0161i no s\u0113t\u0101m un spalvas nosvilin\u0101ju\u0161i, j\u0113lu neko neesot \u0113du\u0161i.<\/p>\n<p>[8] J.: Vai run\u0101t\u0101js bie\u017ei atradies t\u0101dos mielastos un dz\u012br\u0113s?<\/p>\n<p>A.: J\u0101, k\u0101 tad.<\/p>\n<p>J.: Kur paliku\u0161i tie s\u012bklopi, kurus vi\u0146\u0161 pa\u0146\u0113mis?<\/p>\n<p>A.: Ar\u012b tos vi\u0146i ap\u0113du\u0161i.<\/p>\n<p>[9] J.: Ja reiz vi\u0146i p\u0101rv\u0113rtu\u0161ies par vilkiem, k\u0101p\u0113c tad ga\u013cu neesot \u0113du\u0161i j\u0113lu, k\u0101 vilki?<\/p>\n<p>A.: T\u0101 nebijis ierasts, vi\u0146i \u0113du\u0161i ceptu, k\u0101 cilv\u0113ki.<\/p>\n<p>[10] J.: K\u0101 vi\u0146i var tikt gal\u0101, ja reiz, k\u0101 vi\u0146\u0161 izteicies, vi\u0146iem ir vilku galvas un \u0137epas, ar ko nevar ne notur\u0113t nazi, ne pagatavot \u0113dienu, ne veikt citu tam vajadz\u012bgu darbu?<\/p>\n<p>A.: Na\u017eus vi\u0146i tam neizmantoju\u0161i; vi\u0146i saplos\u012bju\u0161i ar zobiem un ar \u0137ep\u0101m uzd\u016bru\u0161i kumosus uz iesmiem, k\u0101dus vien atradu\u0161i, un, to \u0113zdami, vi\u0146i jau atkal biju\u0161i k\u0101 cilv\u0113ki, ta\u010du maizi kl\u0101t nepie\u0113du\u0161i; s\u0101li vi\u0146i, \u0101r\u0101 ejot, pa\u0146\u0113mu\u0161i l\u012bdzi no s\u0113t\u0101m.<\/p>\n<p>[11] J.: Vai vi\u0146i pie\u0113du\u0161ies l\u012bdz s\u0101tam, un vai velns \u0113dot kop\u0101 ar vi\u0146iem?<\/p>\n<p>A.: Pirmo apstiprina, otro noliedz. Burvji gan \u0113dot kop\u0101 ar velnu ell\u0113, bet vilka\u0161i tur kl\u0101t netiekot pielaisti, tom\u0113r vi\u0146i \u0161ad un tad veikli ieskrienot un kaut ko pa\u0137erot un ar to tad atkal k\u0101 b\u0113gdami izskrejot \u0101r\u0101. Tad, kad vi\u0146us pie\u0137erot, tie velna noz\u012bm\u0113tie sargi nikni sitot vi\u0146us ar garu dzelzs p\u012bcku, ko vi\u0146i saucot par stibu, un dzenot \u0101r\u0101 k\u0101 su\u0146us, jo velns vi\u0146us, k\u0101 saka latvie\u0161i (pro idiomate Lettico), \u201cneieredz\u201d (ne eretz) jeb nevarot ciest.<\/p>\n<p>[12] J.: Ja reiz velns vi\u0146us nevarot ciest, tad k\u0101p\u0113c vi\u0146i k\u013c\u016bst par vilka\u0161iem un skrej uz elli?<\/p>\n<p>A.: Tas notiekot t\u0101da iemesla p\u0113c, ka vi\u0146i v\u0113loties iznest no elles to, ko burvji tur ienesu\u0161i, lopus, graudus un citu rasm\u012bbu. Un, t\u0101 k\u0101 vi\u0146\u0161 l\u012bdz ar citiem p\u0113rnaj\u0101 gad\u0101 nokav\u0113jies un laikus neieradies ell\u0113, kam\u0113r v\u0101rti v\u0113l biju\u0161i va\u013c\u0101, un t\u0101tad nevar\u0113jis iznest \u0101r\u0101 burvju turp aizg\u0101d\u0101tos ziedus un graudus, mums ar\u012b bijis slikts graudu gads. \u0160ogad gan vi\u0146\u0161 l\u012bdz ar citiem bijis tur laikus un vi\u0146i savu izdar\u012bju\u0161i krietni. Run\u0101t\u0101js pats atg\u0101d\u0101jis no elles tik daudz mie\u017eu, auzu un rudzu, cik vien var\u0113jis panest, t\u0101d\u0113\u013c mums \u0161ogad b\u016b\u0161ot pilns visvis\u0101das lab\u012bbas, auzu gan vair\u0101k nek\u0101 mie\u017eu.<\/p>\n<p>[13] J.: Kad tad tas noticis?<\/p>\n<p>A.: L\u016bcijas nakt\u012b pirms Ziemassv\u0113tkiem.<\/p>\n<p>J.: Cik rei\u017eu gad\u0101 vi\u0146i pulc\u0113joties ell\u0113?<\/p>\n<p>A.: Parasti tr\u012bsreiz: Vasarsv\u0113tku nakt\u012b, J\u0101\u0146a nakt\u012b un L\u016bcijas nakt\u012b. Kas attiecas uz ab\u0101m pirmaj\u0101m reiz\u0113m, ne vienm\u0113r tie\u0161i taj\u0101s nakt\u012bs, bet gan kad lab\u012bba ir pilnos ziedos, jo tad un s\u0113jas laik\u0101 burvji at\u0146emot ra\u017eu un p\u0113c tam aiznesot to ell\u0113 un vilka\u0161i no\u0146emoties, to atkal no turienes iznesdami.<\/p>\n<p>[14] J.: Kur\u0161 tad p\u0113rnaj\u0101 L\u016bcijas nakt\u012b bijis vi\u0146am biedros?<\/p>\n<p>A.: Vi\u0146i san\u0101ku\u0161i kop\u0101 no daudziem ciemiem, no Rodenpei\u017eas (Ropa\u017eiem) un Zunseles (Sunta\u017eiem), un kur\u0161 gan vi\u0146us visus pazinis un jaut\u0101jis, k\u0101 v\u0101rd\u0101, jo biju\u0161i da\u017e\u0101di pulki. Pirms tam ar\u012b \u0160\u0137eist\u0101nu Reinis, aug\u0161min\u0113t\u0101 d\u0113ls, tur\u0113jies vi\u0146a pulk\u0101, bet nu vi\u0146\u0161 \u0161o tur neesot redz\u0113jis un nezinot, k\u0101 tas n\u0101kas. Iztauj\u0101ts par jirgensburgie\u0161iem, vi\u0146\u0161 teica: jirgensburgie\u0161i laikam piederot pie k\u0101da cita pulka, jo vi\u0146a pulk\u0101 neviens no \u0161iem neesot atrodams.<\/p>\n<p>[15] J.: K\u0101 run\u0101t\u0101js varot sac\u012bt, ka vi\u0146i \u0161\u0101gada ra\u017eu, ko burvji aiznesu\u0161i uz elli, jau p\u0113rnaj\u0101 L\u016bcijas nakt\u012b dab\u016bju\u0161i no turienes \u0101r\u0101, ja reiz s\u0113jas un ziedu laiks tikai v\u0113l b\u016b\u0161ot un t\u0101tad v\u0113l nekas nevarot b\u016bt sanests?<\/p>\n<p>A.: Burvjiem esot pa\u0161iem savs laiks, un velns s\u0113jot jau ilgi pirms tam. Tad burvji \u0146emot kaut ko no t\u0101 un aiznesot ell\u0113, un vilka\u0161i atkal iznesot \u0161o ra\u017eu no elles lauk\u0101, un no t\u0101 esot atkar\u012bgs, k\u0101 aug m\u016bsu s\u0113klas un ar\u012b aug\u013cu koki, jo ar\u012b to ell\u0113 esot daudz, un zvejo\u0161ana. Uz Ziemassv\u0113tkiem ell\u0113 vis\u0101da lab\u012bba jau esot pavisam za\u013ca un kokiem dzinumi. T\u0101 k\u0101 p\u0113rnaj\u0101s L\u016bcij\u0101s vi\u0146i dab\u016bju\u0161i ar\u012b krietnu da\u013cu zivju, ko burvji uz turieni aiznesu\u0161i, tad \u0161ogad varot cer\u0113t ar\u012b uz lab\u0101ku zvejo\u0161anu; ta\u010du burvji \u0146emot ar\u012b ziedus, kas v\u0113l tikai gaid\u0101mi, un tos aiznesot uz elli, bet ar to vi\u0146i nevarot tik daudz ko ies\u0101kt k\u0101 ar to, kas ell\u0113 ies\u0113ts un augot.<\/p>\n<p>[16] J.: Vai, ieradu\u0161ies min\u0113taj\u0101 elles viet\u0101 uz cit\u0101m dz\u012br\u0113m, vi\u0146i katru reizi atrod tur t\u0101das \u0113kas un t\u0101s past\u0101v\u012bgi tur paliek?<\/p>\n<p>A.: Apstiprina.<\/p>\n<p>J.: K\u0101 tad to neredz ar\u012b citi cilv\u0113ki, kas tur apk\u0101rt dz\u012bvo?<\/p>\n<p>A.: Tas esot nevis virs, bet zem zemes, un ieeju sarg\u0101jot v\u0101rti, kurus nevarot atrast neviens, kas tur nepiederot.<\/p>\n<p>[17] J.: Vai vilka\u0161u vid\u016b ir ar\u012b sievas un meitas, vai ar\u012b v\u0101cie\u0161i to vid\u016b atrodami?<\/p>\n<p>A.: Sievas vilka\u0161u vid\u016b esot gan, ta\u010du meitas pulk\u0101 ne\u0146emot, t\u0101s toties k\u013c\u016bstot par lidojo\u0161iem p\u016b\u0137iem (Puicken1) jeb drakoniem un vi\u0146as s\u016btot no\u0146emt pienam un sviestam sv\u0113t\u012bbu. V\u0101cie\u0161i vi\u0146iem biedros nen\u0101kot, bet gan tiem esot pa\u0161iem sava elle.<\/p>\n<p>[18] J.: Kur vilka\u0161i nok\u013c\u016bstot p\u0113c n\u0101ves?<\/p>\n<p>A.: Vi\u0146us apbed\u012bjot k\u0101 citus cilv\u0113kus, un vi\u0146u dv\u0113seles non\u0101kot debes\u012bs, savuk\u0101rt burvju dv\u0113seles velns pa\u0146emot pie sevis.<\/p>\n<p>J.: Vai run\u0101t\u0101js \u010dakli ejot bazn\u012bc\u0101, ar bij\u012bbu uzklausot Dieva v\u0101rdu, \u010dakli skaitot l\u016bg\u0161anas un ejot pie sv. dievgalda?<\/p>\n<p>A.: Noliedz, vi\u0146\u0161 nedarot nedz \u0161o, nedz to.<\/p>\n<p>[19] J.: K\u0101 pie Dieva varot n\u0101kt t\u0101da cilv\u0113ka dv\u0113sele, kur\u0161 nekalpo vis Dievam, bet velnam, ar\u012b bazn\u012bc\u0101 neiet, v\u0113l jo maz\u0101k pie bikts un pie sv. dievgalda, k\u0101 run\u0101t\u0101js pats atzinis?<\/p>\n<p>A.: Vilka\u0161i nekalpojot velnam, jo vi\u0146i tam at\u0146emot to, ko burvji sanesu\u0161i, un t\u0101d\u0113\u013c velns vi\u0146iem esot tik liels ienaidnieks, ka nevarot vi\u0146us ciest, bet liekot dz\u012bt \u0101r\u0101 ar dzelzs p\u012bck\u0101m k\u0101 su\u0146us, jo vi\u0146i ar\u012b esot Dieva su\u0146i. Turpret\u012b burvji kalpojot velnam un darot visu p\u0113c t\u0101 gribas, t\u0101d\u0113\u013c ar\u012b vi\u0146u dv\u0113seles tam piederot. Viss, ko vi\u0146i, vilka\u0161i, darot, n\u0101kot cilv\u0113kiem par labu, jo, ja vi\u0146u neb\u016btu un ja vi\u0146i neatzagtu vai neatlaup\u012btu velnam sv\u0113t\u012bbu, visa sv\u0113t\u012bba pasaul\u0113 b\u016btu prom, un to vi\u0146\u0161 apliecinot ar zv\u0113restu. Turkl\u0101t p\u0113rnaj\u0101 gad\u0101 krievu vilka\u0161i ieradu\u0161ies agr\u0101k un aiznesu\u0161i prom vi\u0146u zemes sv\u0113t\u012bbu. T\u0101d\u0113\u013c ar\u012b \u0161o zem\u0113 bijusi laba ra\u017ea, bet \u0161aizem\u0113 tr\u016bcis, jo vi\u0146i no \u0161\u012bspuses, k\u0101 augst\u0101k zi\u0146ots, ieradu\u0161ies par v\u0113lu. \u0160ogad gan vi\u0146i ieradu\u0161ies pirms krieviem, tad nu b\u016b\u0161ot augl\u012bgs un ar\u012b labs linu gads. Un k\u0101d\u0113\u013c lai Dievs nepie\u0146emtu vi\u0146a dv\u0113seli, kaut ar\u012b vi\u0146\u0161 neejot bazn\u012bc\u0101 un pie sv. dievgalda, t\u0101p\u0113c ka tas vi\u0146am jaun\u012bb\u0101 nav ne m\u0101c\u012bts, ne ier\u0101d\u012bts; jo cit\u0101di vi\u0146\u0161 neko sliktu nedarot.<\/p>\n<p>Vi\u0146am izjusti un ar liel\u0101ko cent\u012bbu tika likts pie sirds un izskaidrots:<\/p>\n<p>[20] J.: Vai tas neesot slikti dar\u012bts, ka vi\u0146\u0161 ne tikai, k\u0101 pats atzinies, laup\u012bjis savam tuv\u0101kajam lopus, bet galvenok\u0101rt ar\u012b Dieva att\u0113lu, par kuru vi\u0146\u0161 k\u0101 cilv\u0113ks rad\u012bts, p\u0113c savas iedom\u012bbas p\u0101rtais\u012bjis par vilku un, aizmirsdams par Dievu, p\u0101rk\u0101pis svin\u012bgo zv\u0113restu, kuru vi\u0146\u0161 sv. krist\u012bb\u0101 devis savam pest\u012bt\u0101jam Kristum, ka atsak\u0101s no velna un vis\u0101m t\u0101 b\u016b\u0161an\u0101m un darbiem? T\u0101 vi\u0146\u0161 ietiep\u012bgi darot uz to stingr\u0101ko aizliegtus gr\u0113kus, citiem par pret\u012bgumu un piedauz\u012bbu, un nevis ejot Dieva nam\u0101, kur vi\u0146\u0161 ar spredi\u0137a un krist\u012bgu skolot\u0101ju pal\u012bdz\u012bbu gan var\u0113tu nok\u013c\u016bt pie Dieva atz\u012b\u0161anas un kalpo\u0161anas, bet m\u012b\u013c\u0101k skrienot ell\u0113. Vai tad m\u0101c\u012bt\u0101ja kungs nestaig\u0101jot apk\u0101rt pa s\u0113t\u0101m un nemudinot uz l\u016bg\u0161an\u0101m un \u010daklu bazn\u012bc\u0101 ie\u0161anu un \u010daklu m\u0101c\u012b\u0161anos?<\/p>\n<p>A.: Vi\u0146\u0161 lopiem lielu kait\u0113jumu neesot nodar\u012bjis, citi dar\u012bju\u0161i daudz vair\u0101k. Esot tiesa, ka m\u0101c\u012bt\u0101ja kungs staig\u0101jot apk\u0101rt pa s\u0113t\u0101m, vi\u0146us m\u0101cot un ar vi\u0146iem Dievu l\u016bdzot, run\u0101t\u0101js ar\u012b esot aiz vi\u0146a l\u016bdzis, ko m\u0101c\u012bt\u0101ja kungs vi\u0146am teicis priek\u0161\u0101, bet, ja reiz vi\u0146\u0161 t\u0101d\u0101 paradum\u0101 iek\u013cuvis, tad no t\u0101 nevarot tikt \u0101r\u0101, kur nu v\u0113l vi\u0146a vecum\u0101 ko jaunu m\u0101c\u012bties.<\/p>\n<p>[21] J.: Cik vecs vi\u0146\u0161 esot un kad dzimis?<\/p>\n<p>A.: Kad zviedri ie\u0146\u0113mu\u0161i R\u012bgu, vi\u0146\u0161 jau m\u0101c\u0113jis ec\u0113t un art;2 esot dzimis kurzemnieks.<\/p>\n<p>[22] J.: T\u0101 k\u0101 vi\u0146\u0161 v\u0113l p\u0113rnaj\u0101s L\u016bcij\u0101s esot bijis ell\u0113, tad k\u0101p\u0113c pirm\u012bt apgalvojis, ka savu vilka k\u0101rtu jau sen atdevis k\u0101dam Alla\u017eu zemniekam?<\/p>\n<p>A.: Tur vi\u0146\u0161 neesot teicis taisn\u012bbu, bet tagad gan gribot no t\u0101 atteikties, jo vairs neesot sp\u0113ka un esot vecs.<\/p>\n<p>[23] J.: K\u0101ds tad vi\u0146am esot bijis labums no k\u013c\u016b\u0161anas par vilkati, ja reiz vi\u0146\u0161 ac\u012bmredzam\u0101 k\u0101rt\u0101 esot nabags un pavisam tr\u016bc\u012bgs?<\/p>\n<p>A.: Nek\u0101ds, bet viens bl\u0113dis no Marienburgas vi\u0146am caur uzdzer\u0161anu esot to uzlaidis (durch zutrincken solches zugebracht), t\u0101 nu vi\u0146am kop\u0161 t\u0101 laika esot j\u0101uzvedas l\u012bdz\u012bgi citiem vilka\u0161iem.<\/p>\n<p>[24] J.: Vai vi\u0146i no velna nesa\u0146emot k\u0101du z\u012bmi, p\u0113c kuras tas vi\u0146us varot paz\u012bt?<\/p>\n<p>A.: Noliedz. Burvjus gan tas iez\u012bm\u0113jot un cien\u0101jot un mielojot ar beigtu zirgu galv\u0101m, kurmjiem, \u010d\u016bsk\u0101m un taml\u012bdz\u012bgiem m\u016bd\u017eiem.<\/p>\n<p>[25] J.: Kad nu vi\u0146\u0161 jau esot tik vecs un nevar\u012bgs, ka ta\u010du noteikti ik dienas gaidot n\u0101vi, vai tad vi\u0146\u0161 v\u0113loties nomirt k\u0101 vilkatis?<\/p>\n<p>A.: N\u0113. Vi\u0146\u0161 v\u0113loties pirms n\u0101ves to nodot k\u0101dam citam, kam vi\u0146\u0161 vien\u012bgais to varot dot.<\/p>\n<p>[26] J.: K\u0101d\u0101 veid\u0101 vi\u0146\u0161 k\u0101dam citam gribot to dot?<\/p>\n<p>A.: Vi\u0146\u0161 gribot dar\u012bt t\u0101, k\u0101 dar\u012bts vi\u0146am, un tikai reizi k\u0101dam uzdzer\u0161ot un tr\u012bsreiz kann\u0101 iep\u016bt\u012b\u0161ot un \u0161os v\u0101rdus teik\u0161ot: \u201cLai tev top k\u0101 man,\u201d \u2013 un, kad tas otrs kannu pret\u012b pa\u0146em\u0161ot, tad vi\u0146am tas b\u016b\u0161ot nost un run\u0101t\u0101js tad b\u016b\u0161ot no t\u0101 br\u012bvs.<\/p>\n<p>[27] J.: Vai vi\u0146\u0161 nedom\u0101jot, ka ar\u012b tas esot gr\u0113ks un tikai viltus iedoma no velna un vi\u0146\u0161 to varot dot tikai t\u0101dam, kas, t\u0101pat k\u0101 vi\u0146\u0161, neko nezina no Dieva un kam pa\u0161am uz to ir patika?<\/p>\n<p>A.: Vi\u0146\u0161 to katr\u0101 zi\u0146\u0101 varot nodot tikai t\u0101dam, kuram pa\u0161am uz to esot patika un v\u0113lme. Daudzi jau esot vi\u0146u uzrun\u0101ju\u0161i, lai vi\u0146\u0161 tiem to nov\u0113lot, jo vi\u0146\u0161 esot vecs un nevar\u012bgs.<\/p>\n<p>[28] J.: Kas esot tie, kas vi\u0146u par to uzrun\u0101ju\u0161i?<\/p>\n<p>A.: Tie esot t\u0101lienie\u0161i, da\u017ei no tiesne\u0161a kunga mui\u017eas, da\u017ei no zunselie\u0161iem, un to v\u0101rdus vi\u0146\u0161 nezinot pateikt.<\/p>\n<p>[29] J.: Kad run\u0101t\u0101js un citi t\u0101d\u0101 k\u0101rt\u0101 esot p\u0101rv\u0113rtu\u0161ies par vilkiem un dab\u016bju\u0161i vilka izskatu, vai vi\u0146iem neuzkl\u016bpot su\u0146i un vai ar\u012b sargi ne\u0161aujot, it \u012bpa\u0161i, ja, k\u0101 run\u0101t\u0101js saka, ar\u012b ell\u0113 esot lieli un nikni su\u0146i?<\/p>\n<p>A.: No su\u0146iem vi\u0146i viegli varot izb\u0113gt; sargi gan var\u0113tu vi\u0146us no\u0161aut, ja tikai tiktu kl\u0101t; elles su\u0146i vi\u0146iem neko nenodarot.<\/p>\n<p>J.: K\u0101 vi\u0146\u0161 st\u0101st\u012bjis, tas Z\u0113gevoldes T\u012brums g\u0101jis iek\u0161\u0101 zemnieku s\u0113t\u0101s un nesis prom nobarotas c\u016bkas, bet neba s\u0113tas esot bez su\u0146u. Vai tad su\u0146i \u0161im nav ne klupu\u0161i virs\u016b, ne sakodu\u0161i?<\/p>\n<p>A.: Ne nu katru reizi su\u0146i sao\u017eot, un, pat ja esot uzodu\u0161i, tad ta\u010du vilka\u0161i skrie\u0161an\u0101 esot tiem daudz par \u0101tru un su\u0146i nevarot vi\u0146us pan\u0101kt; tas T\u012brums gan esot bijis negants v\u012bri\u0161\u0137is un nodar\u012bjis \u013caud\u012bm gau\u017e\u0101m lielu sk\u0101di, t\u0101d\u0113\u013c ar\u012b Dievs vi\u0146am licis jaunam mirt. Tauj\u0101ts, kur tad \u0161\u0101 dv\u0113sele palikusi, vi\u0146\u0161 atbild\u0113ja, ka vi\u0146am neesot zin\u0101ms, vai t\u0101dus pie sevis pa\u0146emot Dievs vai velns.<\/p>\n<p>[30] J.: Kur vi\u0146i liekot tos lab\u012bbas un koku ziedus un p\u0101r\u0113jo, ko no velna pagr\u0101bjot, un ko vi\u0146i ar to ies\u0101kot?<\/p>\n<p>A.: To vi\u0146i metot gais\u0101, un t\u0101 n\u0101kot atkal sv\u0113t\u012bba p\u0101r visu zemi un p\u0101r bag\u0101tiem un nabagiem.<\/p>\n<p>[31] Tad vi\u0146\u0161 tika izjusti uzrun\u0101ts un strost\u0113ts, ka tas viss esot tikai velni\u0161\u0137\u012bga apm\u0101t\u012bba un maldin\u0101\u0161ana, ko vi\u0146\u0161 varot noman\u012bt ar\u012b no t\u0101, ka, ja \u013caudis \u0161\u0101di b\u016btu pavisam zaud\u0113ju\u0161i savus lopus un nobarotas c\u016bkas, vi\u0146i ta\u010du neliktos mier\u0101, dz\u012btu p\u0113das un galu gal\u0101 atrastu to \u2013 un \u012bpa\u0161i nobaroto c\u016bku \u2013 z\u012bmes un kur t\u0101s izceptas un ap\u0113stas?<\/p>\n<p>A.: Vi\u0146i laup\u012bju\u0161i nevis tuvum\u0101, bet t\u0101lu, un kur\u0161 gan var\u0113jis vi\u0146iem p\u0113das sadz\u012bt?<\/p>\n<p>[32] J.: K\u0101 tas varot n\u0101kties, ka viens no vi\u0146iem k\u0101 vilks un t\u0101d\u0101 izskat\u0101 var\u0113jis aiznest lielas nobarotas c\u016bkas un lielus ragulopus 20, 30 un vair\u0101k j\u016bd\u017eu pa kr\u016bmiem un purviem pat no Igaunijas uz \u0161ejieni, k\u0101 run\u0101t\u0101js st\u0101stot? No t\u0101 ta\u010du vi\u0146\u0161 jo dr\u012bz\u0101k varot no\u0123ist, ka t\u0101 esot tikai viltus iedoma un velni\u0161\u0137\u012bga apm\u0101t\u012bba un maldin\u0101\u0161ana.<\/p>\n<p>A.: Vi\u0146\u0161 palika pie t\u0101, ka t\u0101 esot paties\u012bba un tas Z\u0113gevoldes v\u012bri\u0161\u0137is T\u012brums bie\u017ei iztr\u016bcis veselu ned\u0113\u013cu. Tad run\u0101t\u0101js un vi\u0146a biedri gaid\u012bju\u0161i me\u017ea vid\u016b un, kad \u0161is atstiepis nobarotu c\u016bku, to ap\u0113du\u0161i kop\u0101, bet, b\u016bdami me\u017e\u0101, vi\u0146i p\u0101rtiku\u0161i no no\u0137ertiem za\u0137iem un citiem me\u017ea zv\u0113riem. Tagad run\u0101t\u0101jam vairs neesot sp\u0113ka tik t\u0101lu skriet un kaut ko aiznest vai no\u0137ert; zivis gan vi\u0146\u0161 varot dab\u016bt, cik tik gribot, ar\u012b ja citiem neb\u016bs nek\u0101, jo vi\u0146am tur esot \u012bpa\u0161a sv\u0113t\u012bba.<\/p>\n<p>[33] J.: Vai tad vi\u0146\u0161 neesot nodom\u0101jis pirms n\u0101ves atgriezties pie Dieva, m\u0101c\u012bties par vi\u0146a gribu un b\u016b\u0161anu, atmest t\u0101du velni\u0161\u0137\u012bgu neb\u016b\u0161anu, no\u017e\u0113lot gr\u0113kus un caur to gl\u0101bt savu dv\u0113seli no m\u016b\u017e\u012bg\u0101s pazudin\u0101\u0161anas un elles mok\u0101m?<\/p>\n<p>A.: Uz to vi\u0146\u0161 nev\u0113l\u0113j\u0101s k\u0101rt\u012bgi atbild\u0113t. Teica: kas zinot, kur vi\u0146a dv\u0113sele palik\u0161ot? Nu jau vi\u0146\u0161 esot vecs, kur nu vi\u0146\u0161 t\u0101das lietas vairs aptver\u0161ot. Visp\u0113d\u012bgi, daudzk\u0101rt stingri uzrun\u0101ts, vi\u0146\u0161 pazi\u0146oja, ka no t\u0101 gribot atst\u0101ties un griezties pie Dieva.<\/p>\n<p>[34] J.: Kur tad vi\u0146\u0161 iem\u0101c\u012bjies z\u012bl\u0113t, jo daudzi pie vi\u0146a ejot un tauj\u0101jot, kas vi\u0146us sagaida?<\/p>\n<p>A.: Z\u012bl\u0113t vi\u0146\u0161 neprotot, bet esot zirgu \u0101rsts, un, ja citi gr\u0113cinieki k\u0101dam zirgus samait\u0101ju\u0161i, vi\u0146\u0161 tos atkal uzce\u013cot un to tiem no\u0146emot, izlietodams da\u017eus v\u0101rdus, tikai k\u0101dus tr\u012bs, un iedodams tiem s\u0101li vai maizi, ko pirms tam ar \u0161iem v\u0101rdiem nosv\u0113t\u012bjis.<\/p>\n<p>[35] J.: Ko vi\u0146\u0161 saucot par gr\u0113ciniekiem, kas samait\u0101jot zirgus?<\/p>\n<p>A.: Tos pa\u0161us velndarus (te\u00fcffelsmacher) vai raganas, kas \u013caunu vien dara.<\/p>\n<p>[36] J.: Kas tie biju\u0161i par v\u0101rdiem, kurus vi\u0146\u0161 tam lietojis?<\/p>\n<p>A.: \u201cSaule un m\u0113ness lai iet p\u0101r j\u016bru, lai atnes atpaka\u013c dv\u0113seli, ko velns aizr\u0101vis ell\u0113, un atdod \u0161im lopam dz\u012bv\u012bbu un vesel\u012bbu, kas tam at\u0146emta.\u201d Tas pal\u012bdzot citiem lopiem ar\u012b, ne tikai zirgiem.<\/p>\n<p>[37] J.: No k\u0101 vi\u0146\u0161 t\u0101das lietas iem\u0101c\u012bjies?<\/p>\n<p>A.: No t\u0101 pa\u0161a marienburdzie\u0161a, kur\u0161 vi\u0146u patais\u012bjis par vilkati.<\/p>\n<p>[38] J.: Vai tas marienburdzietis v\u0113l esot dz\u012bvs?<\/p>\n<p>A.: Ei, kur nu dz\u012bvs; tas bijis pirms p\u0101ri par 20 gadiem, un vi\u0146\u0161 jau toreiz bijis \u013coti vecs.<\/p>\n<p>[39] J.: Kur run\u0101t\u0101js toreiz uztur\u0113jies, un k\u0101 vi\u0146\u0161 san\u0101cis kop\u0101 ar marienburdzieti?<\/p>\n<p>A.: Vispirms Klingenbergas apkaim\u0113; p\u0113c tam pie B\u0101li\u0146a (Bahling), viena Rodenpei\u017eas zemnieka. Pirmoreiz ce\u013c\u0101 satiku\u0161ies un kop\u0101 nobrauku\u0161i Bu\u013c\u013cu (Bullen) krog\u0101 (3\u00bd j\u016bd\u017eu), tur tas vi\u0146u iem\u0101c\u012bjis.<\/p>\n<p>[40] J.: Ja reiz vi\u0146\u0161 pirm\u012bt izteicies, ka to nevarot nodot nevienam, kur\u0161 pats to nek\u0101ro, k\u0101p\u0113c run\u0101t\u0101js t\u012bkojis to no marienburdzie\u0161a dab\u016bt un iem\u0101c\u012bties?<\/p>\n<p>A.: Pirms tam vi\u0146\u0161 to nemaz neesot k\u0101rojis, bet, kad marienburdzietis vi\u0146am krog\u0101 t\u0101d\u0101 veid\u0101 uzdz\u0113ris un uzdzer\u0161anas iedarb\u012bbu pateicis, vi\u0146am uzn\u0101kusi p\u0113c t\u0101 k\u0101re, un vi\u0146\u0161 to pie\u0146\u0113mis un t\u016bli\u0146 dab\u016bjis. Vi\u0146\u0161 gan nedom\u0101jis, ka tam l\u012bdzi n\u0101ks tik daudz \u013caunuma.<\/p>\n<p>[41] Tad vi\u0146\u0161 izjusti uzrun\u0101ts: ja reiz vi\u0146\u0161 atz\u012bstot, ka tam n\u0101cis l\u012bdzi \u013caunums, tad k\u0101d\u0113\u013c sen neesot no t\u0101 atst\u0101jies, m\u0101c\u012bt\u0101ja kungam to atkl\u0101jis un mekl\u0113jis krist\u012bgus l\u012bdzek\u013cus, lai atgrieztos, bet dr\u012bz\u0101k lolojot nodomu tagad to nodot k\u0101dam citam?<\/p>\n<p>A.: Vi\u0146am b\u016btu gan vajadz\u0113jis t\u0101 dar\u012bt, bet vi\u0146\u0161 neesot to t\u0101 iedom\u0101jies. Tagad vi\u0146\u0161 negribot to nevienam celt priek\u0161\u0101, bet aiziet ar visu, k\u0101ds vi\u0146\u0161 ir; lai jau vi\u0146am notiekot, kas notikdams.<\/p>\n<p>[42] Vi\u0146am t\u0101l\u0101k tika p\u0101rmests, ka vi\u0146am piem\u012btot \u013cauna st\u016brgalv\u012bba, jo vi\u0146\u0161 v\u0113l aizvien net\u012bkojot un negribot satvert l\u012bdzek\u013cus, ar kuriem atgriezties un sa\u0146emt izl\u012bgumu ar Dievu.<\/p>\n<p>A.: Visp\u0113d\u012bgip\u0113c ilgas pierun\u0101\u0161anas un Dieva dusmu un m\u016b\u017e\u012bg\u0101s pazudin\u0101\u0161anas izt\u0113lo\u0161anas, kas vi\u0146u \u0137er\u0161ot, ja vi\u0146\u0161 caur pien\u0101c\u012bgu gr\u0113ku no\u017e\u0113lo\u0161anu neatgriez\u012b\u0161oties pie Dieva: lai tad nu \u017e\u0113l\u012bgais Dievs ar\u012b vi\u0146am esot \u017e\u0113l\u012bgs un vi\u0146u no t\u0101 atpest\u012bjot.<\/p>\n<p>[43] T\u0101 k\u0101 vi\u0146\u0161 tikai pirms da\u017eiem gadiem ap\u0146\u0113mis sievu un \u0161\u012bs savien\u012bbasnodibin\u0101\u0161anai bijis nepiecie\u0161ams uzrun\u0101t viet\u0113jo m\u0101c\u012bt\u0101ja kungu, un baumas par vi\u0146a velni\u0161\u0137\u012bgaj\u0101m b\u016b\u0161an\u0101m biju\u0161as izplat\u012bju\u0161\u0101s pa visu zemi, vai tad Lemburgas viet\u0113jais m\u0101c\u012bt\u0101js neesot vi\u0146u par to tincin\u0101jis un no t\u0101 br\u012bdin\u0101jis, k\u0101 ar\u012b m\u0101c\u012bjis, k\u0101di laic\u012bgi un m\u016b\u017e\u012bgi sodi no t\u0101 n\u0101kot? Un k\u0101 vi\u0146\u0161 var\u0113jis to savien\u012bbu nodibin\u0101t, ja, p\u0113c pa\u0161a atz\u012b\u0161an\u0101s, nekad neesot g\u0101jis bazn\u012bc\u0101 un pie sv. dievgalda?<\/p>\n<p>A.: M\u0101c\u012bt\u0101ja kungs gan esot vi\u0146u pietiekami pam\u0101c\u012bjis un br\u012bdin\u0101jis; vi\u0146\u0161 esot ar\u012b zv\u0113r\u0113jis no t\u0101 atst\u0101ties un griezties pie Dieva un sv. dievgalda, bet tas vi\u0146u esot pielaidis; vi\u0146\u0161, t\u0101pat k\u0101 iepriek\u0161, palicis pie t\u0101d\u0101m b\u016b\u0161an\u0101m.<\/p>\n<p>[44] J.: Vai tad vi\u0146\u0161 esot nosl\u0113dzis ar velnu tik cie\u0161u savien\u012bbu, ka no t\u0101s nevarot atk\u0101pties?<\/p>\n<p>A.: Velnam ar vi\u0146u neesot nek\u0101das dar\u012b\u0161anas, bet vi\u0146\u0161, proti, run\u0101t\u0101js, esot Dieva suns un laupot velnam to, ko burvji vi\u0146am aiznesot. T\u0101d\u0113\u013c velns esot vi\u0146a ienaidnieks.<\/p>\n<p>[45] J.: Vai vi\u0146\u0161 t\u0101das b\u016b\u0161anas iem\u0101c\u012bjis ar\u012b savai sievai?<\/p>\n<p>[A.:] Nekav\u0113joties noliedz.<\/p>\n<p>[46] J.: Vai vi\u0146\u0161 ar pirm\u012bt min\u0113tajiem v\u0101rdiem varot pal\u012bdz\u0113t ar\u012b cilv\u0113kiem, ja tiem, p\u0113c vi\u0146u dom\u0101m, kaut kas slikts nodar\u012bts vai cit\u0101di kas atgad\u012bjies, no t\u0101 tikt va\u013c\u0101 vai ar\u012b tam lietojot citus v\u0101rdus un l\u012bdzek\u013cus?<\/p>\n<p>A.: Vi\u0146\u0161 ar tiem pal\u012bdzot gan cilv\u0113kiem, gan dz\u012bvniekiem un iedodot vi\u0146iem s\u0101li vai maizi silt\u0101 al\u016b, kad ir tai tr\u012bs reizes uzp\u016btis un noskait\u012bjis p\u0101r to v\u0101rdus.<\/p>\n<p>[47] J.: Ko vi\u0146\u0161 par to dab\u016bjot?<\/p>\n<p>A.: Da\u017ei vi\u0146am dodot vienu grasi, da\u017ei divus gra\u0161us, un katrs tik, cik gribot; no da\u017eiem vi\u0146\u0161 dab\u016bjot lab\u012bbu, ar\u012bdzan c\u016bkas un ko citu.<\/p>\n<p>[48] Vai t\u0101 tad katrreiz esot dziedin\u0101\u0161ana, un vai vi\u0146\u0161 daudziem t\u0101d\u0101 veid\u0101 pal\u012bdz\u0113jis?<\/p>\n<p>[A.:] Apstiprina; kas nu t\u0101d\u0101 veid\u0101 non\u0101cis vi\u0146a dziedin\u0101\u0161an\u0101, tas noteikti atlabstot, un k\u0101 vi\u0146\u0161 varot tos visus nosaukt, kam pal\u012bdz\u0113jis? Varot ar\u012b k\u0101ds iztr\u016bkt. Pirms trim gadiem vi\u0146\u0161 vienam jirgensburgietim, Gri\u0137u J\u0101\u0146a (Gricke Jahnen) pad\u0113lam, kur\u0161 \u0161eit kalpojis pie sv\u0113t\u012bgi aizg\u0101ju\u0161\u0101 m\u0101c\u012bt\u0101ja kunga un kuram bijusi pavisam slima k\u0101ja (b\u00f6ses bein), pal\u012bdz\u0113jis ar to gal\u0101 tikt un no vi\u0146a par to dab\u016bjis sieku mie\u017eu. Vi\u0146\u0161 pirms tam da\u017e\u0101d\u0101s viet\u0101s, ar\u012b pie Andreja Ammona (Andreas Ammon), padoma mekl\u0113jis, bet neviens nevar\u0113jis pal\u012bdz\u0113t, tikai run\u0101t\u0101js.<\/p>\n<p>[49] K\u0101dus tad l\u012bdzek\u013cus vi\u0146\u0161 t\u0101 dziedin\u0101\u0161anai izmantojis?<\/p>\n<p>A.: Vi\u0146\u0161 p\u013cav\u0101 sav\u0101cis z\u0101les, pielicis t\u0101m kl\u0101t sv\u0113t\u012bto s\u0101li un devis slimniekam no t\u0101 nodzerties, ar\u012b uzkais\u012bjis no t\u0101 saberzto pulveri uz slim\u0101s k\u0101jas, no kuras vajadz\u0113ja izsist slim\u012bbu lauk\u0101; pat ja t\u0101 esot fran\u010du kaite, ja k\u0101dam rok\u0101s un p\u0113d\u0101s esot velko\u0161a s\u0101pe (reiszen), ar\u012b to vi\u0146\u0161 varot no\u0146emt, t\u0101pat k\u0101 uguni apv\u0101rdot.<\/p>\n<p>[50] J.: K\u0101du l\u012bdzekli apv\u0101rdo\u0161anai tad vi\u0146\u0161 izmantojot un k\u0101dus v\u0101rdus lietojot?<\/p>\n<p>A.: Asi\u0146u aptur\u0113\u0161anai vi\u0146\u0161 lietojot \u0161\u0101dus v\u0101rdus: \u201cSausa v\u0101rna caur gaisiem skrej, asins ne l\u0101s [asne ne las],\u201d \u2013 un tad asinis t\u016bl\u012bt st\u0101joties. Bet da\u017eu v\u0101rdu lieto\u0161anu locek\u013cu s\u0101p\u0113m vai uguns apv\u0101rdo\u0161anu vi\u0146\u0161 nu vairs negrib\u0113ja atz\u012bt, varb\u016bt kad noman\u012bja, ka t\u0101das lietas laikam gan nedr\u012bkst dar\u012bt. Pateica tikai: kad k\u0101ds applauc\u0113jies ar karstu \u016bdeni vai cit\u0101di un pie vi\u0146a padomu mekl\u0113jis, vi\u0146\u0161 tur uzkais\u012bjis dzeltenu saberztu z\u0101li virs\u016b un no t\u0101 tr\u012bs \u010detr\u0101s dien\u0101s k\u013cuvis lab\u0101k, kaut cit\u0101di sadz\u012b\u0161ana prasot daudz laika.<\/p>\n<p>[51] J.: Kas t\u0101 esot par z\u0101li, un kur\u0161 vi\u0146am to par\u0101d\u012bjis? Vai t\u0101d\u0101 reiz\u0113 vi\u0146\u0161 nek\u0101dus v\u0101rdus nelietojot?<\/p>\n<p>A.: Par pirmo jaut\u0101jumu: to saucot par ugunsz\u0101li, augot siena p\u013cav\u0101s. Par otro: vai pasaul\u0113 neesot gana \u013cau\u017eu, no kuriem kaut ko varot iem\u0101c\u012bties? Par tre\u0161o: noliedz. Vi\u0146\u0161 gan liekot kl\u0101t s\u0101li, p\u0101r kuru vispirms izrun\u0101ti tie pirm\u012bt piemin\u0113tie v\u0101rdi.<\/p>\n<p>[52] Tad vi\u0146am tiesas priek\u0161\u0101 vajadz\u0113ja par\u0101d\u012bt, k\u0101 vi\u0146\u0161 to dara, un vi\u0146am tika iedota maize un s\u0101ls, lai tie redz\u0113tu, k\u0101d\u0101 veid\u0101 vi\u0146\u0161 ar tiem r\u012bkojas. Maizi vi\u0146\u0161 salauza trijos gabalos, sac\u012bdams: \u201cVair\u0101k nek\u0101 tr\u012bs nedr\u012bkst b\u016bt.\u201d Tiem apk\u0101rt vi\u0146\u0161 aplika s\u0101li, paklan\u012bdamies tr\u012bs reizes pateica tiem p\u0101ri iepriek\u0161 piemin\u0113tos v\u0101rdus, grieza uz ri\u0146\u0137i \u0161\u0137\u012bvi, uz kura tas st\u0101v\u0113ja, lai katru reizi viens no gabaliem non\u0101ktu pret\u012b vi\u0146a mutei, uzp\u016bta tam p\u0101ri un izlaida savu dva\u0161u un apgrieza roku otr\u0101di. Vi\u0146\u0161 ar\u012b v\u0113lreiz atk\u0101rtoja, ka ar to varot no\u0146emt visas slim\u012bbas un kaites, ko k\u0101ds no tiem gr\u0113ciniekiem burvjiem uzlicis.<\/p>\n<p>[53] P\u0113c tam vi\u0146am tika pav\u0113l\u0113ts \u0161\u0101di noburto maizi pa\u0161am ap\u0113st, jo vi\u0146\u0161 ta\u010du apgalvojis, ka vakar vakar\u0101 neko neesot \u0113dis un esot izsalcis. S\u0101kum\u0101 vi\u0146\u0161 teica, ka vi\u0146\u0161 to nedr\u012bkstot dar\u012bt, tom\u0113r p\u0113c turpm\u0101kas uzst\u0101j\u012bbas beig\u0101s pa\u0146\u0113ma maizes m\u012bkstumu, p\u0113c pav\u0113les iem\u0113rca s\u0101l\u012b un baud\u012bdams nosauca par augsti sv\u0113to maizi, ta\u010du visu ap\u0113st negrib\u0113ja, bet bija uz to \u013coti piespie\u017eams un visu laiku t\u012bkoja dzert, bet tas vi\u0146am tika liegts. P\u0101ri paliku\u0161o s\u0101li, lai nedz vi\u0146\u0161, nedz citi to neizmantotu m\u0101\u0146tic\u012bg\u0101m neliet\u012bb\u0101m, pa\u0161am ar savu roku vajadz\u0113ja visu kl\u0101tb\u016btn\u0113 iemest ugun\u012b, ko vi\u0146\u0161 nelabpr\u0101t izdar\u012bja.<\/p>\n<p>[54] J.: T\u0101 k\u0101 vi\u0146\u0161 pirm\u012bt t\u0101 s\u016bdz\u0113jies par muguras s\u0101p\u0113m un tagad gan nobaud\u012bjis savu \u0161\u0137ietami augsti sv\u0113to maizi un s\u0101li, ar ko vi\u0146\u0161 citk\u0101rt, k\u0101 pats apgalvojis, visiem slimniekiem pal\u012bdzot, tad jau ar\u012b vi\u0146\u0161, ja reiz tai ir vi\u0146a apgalvot\u0101 iedarb\u012bba, no s\u0101p\u0113m b\u016b\u0161ot atbr\u012bvots un vairs t\u0101s nejut\u012b\u0161ot?<\/p>\n<p>A.: Vi\u0146am pa\u0161am tas nevarot pal\u012bdz\u0113t, bet citiem pal\u012bdzot.<\/p>\n<p>[55] J.: K\u0101p\u0113c tad tas nepal\u012bdzot vi\u0146am pa\u0161am?<\/p>\n<p>A.: Vi\u0146\u0161 nevarot pie savas muguras non\u0101kt, cit\u0101di tas ar\u012b vi\u0146am var\u0113tu labi l\u012bdz\u0113t. Ta\u010du tad vi\u0146\u0161 atkal main\u012bja savu runu un atk\u0101rtoja, ka vi\u0146am pa\u0161am tas nek\u0101di nel\u012bdzot.<\/p>\n<p>[56] J.: K\u0101p\u0113c lai vi\u0146am tas nel\u012bdz\u0113tu tikpat labi k\u0101 citiem, ja t\u0101 neb\u016btu velni\u0161\u0137\u012bga maldin\u0101\u0161ana?<\/p>\n<p>[A.:] Uz to vi\u0146\u0161 minstin\u0101j\u0101s un krietnu br\u012bdi palika kluss. Beidzot vi\u0146\u0161 teica: palaikam tas vi\u0146am pa\u0161am ar\u012b pal\u012bdzot, palaikam ne.<\/p>\n<p>[57] J.: K\u0101p\u0113c vi\u0146\u0161 piesaucot sauli un m\u0113nesi un nevis daudz vair\u0101k Dievu, kuram ta\u010du pak\u013cauti saule un m\u0113ness, ar\u012b debesis un zeme un bez kura at\u013caujas nekas nevarot notikt, ar\u012b saule un m\u0113ness nedr\u012bkstot n\u0101kt p\u0101r j\u016bru un jo \u012bpa\u0161i sp\u012bd\u0113t mums katru dienu?<\/p>\n<p>A.: K\u0101 gan vi\u0146\u0161 var\u0113jis lietot kaut ko citu, nevis parastos v\u0101rdus, \u2013 un t\u0101l\u0101ku paskaidrojumu no vi\u0146a neizdev\u0101s ieg\u016bt.<\/p>\n<p>[58] J.: Vai vi\u0146\u0161 t\u0101dus v\u0101rdus lietojot dien\u0101 vai nakt\u012b?<\/p>\n<p>A.: Dien\u0101.<\/p>\n<p>[59] J.: Vai vi\u0146\u0161 varot ar\u012b kait\u0113t k\u0101dam, kas vi\u0146am pa\u0161am vai citam nodara p\u0101ri?<\/p>\n<p>A.: Noliedz; visi vi\u0146a darbi esot v\u0113rsti tikai uz labu, bet, kur\u0161 vi\u0146am darot \u013caunu, tam jau t\u0101pat neejot labi.<\/p>\n<p>[60] Jo vair\u0101k nu m\u0101c\u012bt\u0101ja kungs vi\u0146am nor\u0101d\u012bja uz vi\u0146a alo\u0161anos un velni\u0161\u0137\u012bgo maldin\u0101\u0161anu, p\u016bl\u0113j\u0101s vi\u0146u no t\u0101s aizvad\u012bt prom, vest uz atz\u012b\u0161anas ce\u013ca un pamudin\u0101t uz bikti, jo iecirt\u012bg\u0101ks izr\u0101d\u012bj\u0101s T\u012bss un piln\u012bgi negrib\u0113ja dzird\u0113t, ka tie biju\u0161i \u013cauni darbi, ko vi\u0146\u0161 dar\u012bjis. Vi\u0146\u0161 teica, ka to saprotot lab\u0101k nek\u0101 m\u0101c\u012bt\u0101ja kungs, kur\u0161 v\u0113l esot jauns, un dusmoj\u0101s par m\u0101c\u012bt\u0101ja kunga pierun\u0101\u0161anu, piebilzdams, \u013coti sakaitin\u0101ts, ka l\u012bdz \u0161im t\u0101 ne ar vienu citu neesot noticis un ka vi\u0146\u0161 neesot pirmais un neb\u016b\u0161ot ar\u012b p\u0113d\u0113jais, kur\u0161 taml\u012bdz\u012bgas lietas piekopis; ja t\u0101das lietas b\u016btu \u013caunums, tad ar\u012b citiem neb\u016btu bijis \u013cauts to dar\u012bt.<\/p>\n<p>[61] Lai k\u0101 t\u0101l\u0101k karalisk\u0101 apri\u0146\u0137a tiesa vien\u0101d\u0101 m\u0113r\u0101 ar labu un ar draud\u0113\u0161anu cent\u0101s vi\u0146u pierun\u0101t attapties un atz\u012bt nodar\u012bt\u0101s da\u017e\u0101d\u0101s \u013caundar\u012bbas un smagos noziegumus, tas iedarboj\u0101s slikti: vi\u0146\u0161 past\u0101v\u0113ja uz to, ka neesot noziedzies un, ja tas b\u016btu gr\u0113ks, tad iepriek\u0161\u0113jie tiesne\u0161i, kuru priek\u0161\u0101 vi\u0146\u0161 st\u0101jies, \u2013 un tie b\u016b\u0161ot gan biju\u0161i tikpat gudri k\u0101 tagad\u0113jie un to ar\u012b noteikti sapratu\u0161i \u2013 b\u016btu to vi\u0146am pateiku\u0161i, nevis par to sm\u0113ju\u0161ies. Bet, ja nu tagad gribot pan\u0101kt, lai vi\u0146\u0161 t\u0101 vairs nedarot, tad vi\u0146\u0161 to atst\u0101\u0161ot ar\u012b, jo jau t\u0101pat esot vecs un v\u0101rgs.<\/p>\n<p>[62] Kad nu karalisk\u0101 apri\u0146\u0137a tiesa atkal turpin\u0101ja Jirgensburgas bazn\u012bcas zag\u013ca Pirzenu Te\u0146a nopratin\u0101\u0161anu un l\u012bdz ar citiem iztauj\u0101ja ar\u012b iepriek\u0161 pratin\u0101to T\u012bsu par to, kas \u0161aj\u0101 sakar\u0101 notika Kaltenbrunnas jeb N\u0113dinghofas (N\u00f6dinghoffschen) krog\u0101, t\u016bda\u013c saist\u012bb\u0101 ar 12. jaut\u0101jumu n\u0101ca gaism\u0101 v\u0113l pie \u0161\u0101 pratin\u0101m\u0101, vec\u0101 T\u012bsa, nodar\u012bjuma, ka \u0161is, dzerdams kop\u0101 ar Pirzenu Teni, tais\u012bjis t\u012bklu N\u012btavas zemniekam Ilga\u0161am un vi\u0146a kul\u012bt\u0113 (in der kullit) ieb\u0101zis daudz bumbu\u013cu (knopffen). Bet, kad Pirzenu Tenis \u0161im jaut\u0101jis, ko vi\u0146\u0161 ar to dar\u012b\u0161ot, \u0161is atbild\u0113jis: vi\u0146\u0161 to lietojot sv\u0113t\u012bbai priek\u0161 vis\u0101das lab\u012bbas un lopiem, proti, s\u0101li, kas esot apsv\u0113t\u012bta; Jirgensburgas zemnieks Gurians, uz R\u012bgu dodamies, vi\u0146am, min\u0113tajam pratin\u0101majam, to atst\u0101jis, lai vi\u0146\u0161 to sasv\u0113t\u012btu. T\u012bss gan s\u0101kum\u0101 run\u0101ja pret\u012b, bet p\u0113c tam atzin\u0101s, ka vecais saimnieks Gurians Stepe [Gurrian Steppe] pats, braukdams uz R\u012bgu, vi\u0146a, min\u0113t\u0101 pratin\u0101m\u0101, sievai vi\u0146a, T\u012bsa, promb\u016btn\u0113 vis\u0101dus graudus atst\u0101jis sv\u0113t\u012b\u0161anai, un tur biju\u0161i kvie\u0161i, mie\u017ei, auzas, lins\u0113klas, s\u0101ls, katrs atsevi\u0161\u0137i iet\u012bts lakati\u0146\u0101. S\u0101li vi\u0146\u0161 tam atst\u0101jis sv\u0113t\u012b\u0161anai, jo vi\u0146am s\u0113t\u0101 bijusi slima govs.<\/p>\n<p>[63] Pirzenu Tenis t\u0101l\u0101k piemin\u0113ja, ka T\u012bss st\u0101st\u012bjis, ka Gurians \u0161\u0101di ar\u012b centies pan\u0101kt, lai vi\u0146am lopi dotu pienu un vilks tiem nekait\u0113tu, k\u0101 jau T\u012bss ar\u012b atzinies, ka vi\u0146\u0161 to varot dab\u016bt gatavu.<\/p>\n<p>[64] No t\u0101 izejot, tika formul\u0113ts \u0161\u0101ds jaut\u0101jums: k\u0101d\u0101 veid\u0101 vi\u0146\u0161 to dab\u016bjot gatavu?<\/p>\n<p>A.: Ar sekojo\u0161iem v\u0101rdiem, kurus vi\u0146\u0161, to dar\u012bdams, izrun\u0101jot: \u201cSaule un m\u0113ness lai iet p\u0101r j\u016bru \u0161\u0101 s\u0113t\u0101 un dod vi\u0146am daudz piena.\u201d T\u0101 vi\u0146\u0161 to ar\u012b dab\u016bjot. Un, kad vi\u0146\u0161 vilkus apv\u0101rdojot, vi\u0146\u0161 sakot t\u0101: \u201cSaule un m\u0113ness lai n\u0101k p\u0101r j\u016bru un vada \u0161\u0101 lopus t\u0101, ka neviens vilks tos neaiztiek.\u201d Tad ar\u012b lopiem nekas nenotiekot, ta\u010du pret vilka\u0161iem tas nel\u012bdzot, jo tie ar to neesot dom\u0101ti, bet vi\u0146iem tas paliekot br\u012bv un vi\u0146iem neviens to nevarot aizliegt.<\/p>\n<p>[65] J. t\u0101l\u0101k: Vai citi Jirgensburgas zemnieki mekl\u0113ju\u0161i pie vi\u0146a sv\u0113t\u012bbu? To vi\u0146\u0161 negrib\u0113ja atz\u012bt un uz turpm\u0101ku J.: vai vi\u0146\u0161 ar\u012b l\u0101\u010dus varot apv\u0101rdot, lai tie lab\u012bbai un lopiem nenodar\u012btu sk\u0101di, \u2013 atbild\u0113ja: tie esot kr\u016bmu putni vai me\u017ea zv\u0113ri, kur\u0161 tiem varot ko liegt.<\/p>\n<p>[66] Kam\u0113r tika notur\u0113ta T\u012bsa turpm\u0101ka pratin\u0101\u0161ana par pazudu\u0161o atliku\u0161o bazn\u012bcas naudu, virsleitnants Klota kungs p\u0113c tiesas pras\u012bbas lika atvest aug\u0161min\u0113to zemnieku Gurianu, kur\u0161, kad vi\u0146am c\u0113la priek\u0161\u0101 T\u012bsa izteikumu par vi\u0146u, ka vi\u0146\u0161 t\u012bkojis no vi\u0146a sv\u0113t\u012bbu saviem s\u0113klas graudiem un s\u0101lij priek\u0161 slimas govs, s\u0101kum\u0101 gan noliedza un negrib\u0113ja neko par to zin\u0101t, bet p\u0113c visu apst\u0101k\u013cu izkl\u0101st\u012b\u0161anas un lik\u0161anas pie sirds, ties\u0101 sarkdams un b\u0101l\u0113dams, un glu\u017ei k\u0101 tr\u012bc\u0113dams, to atzina, it \u012bpa\u0161i, kad T\u012bss pats vi\u0146am tie\u0161i sej\u0101 teica, ka t\u0101 esot paties\u012bba, un piebilda: kas vi\u0146am par iemeslu to noliegt? Un ka tas jau neko nenoz\u012bm\u0113jot, ar\u012b nekas \u013cauns vai kaitniecisks neesot nodar\u012bts, jo kur\u0161 gan negrib\u0113tu sa\u0146emt sv\u0113t\u012bbu lab\u012bbai un pal\u012bdz\u012bbu, ar\u012b padomu savam slimajam lopi\u0146am. P\u0113c tam Gurians izteic\u0101s nedaudz va\u013csird\u012bg\u0101k: t\u0101 k\u0101 T\u012bss bijis valod\u0101s, ka vi\u0146\u0161 varot dot sv\u0113t\u012bbu un t\u0101 s\u0101ls, kuru vi\u0146\u0161 apv\u0101rdojot, varot atdot slimam lopam vesel\u012bbu, vi\u0146\u0161 ar\u012b grib\u0113jis lietot \u0161\u0101du l\u012bdzekli.<\/p>\n<p>[67] J.: Vai vi\u0146\u0161 jau pirm\u0101k bijis ar T\u012bsu paz\u012bstams?<\/p>\n<p>A.: Kur\u0161 gan vi\u0146u nepaz\u012bstot? Vi\u0146\u0161 jau esot vecs v\u012brs un visu laiku nodz\u012bvojis tuvu ap \u0161\u012bm viet\u0101m.<\/p>\n<p>[68] Vai vi\u0146\u0161 ar\u012b pirm\u0101k mekl\u0113jis un no T\u012bsa sa\u0146\u0113mis taml\u012bdz\u012bgas \u0161\u0137ietamas sv\u0113t\u012bbas?<\/p>\n<p>A.: Abi to nekav\u0113joties noliedza.<\/p>\n<p>[69] J.: Kuram v\u0113l T\u012bss \u0161\u0137ietamo sv\u0113t\u012bbu t\u0101d\u0101 veid\u0101 dal\u012bjis?<\/p>\n<p>A.: K\u0101 gan vi\u0146\u0161 varot zin\u0101t to un kur\u0161 vi\u0146am to pras\u012bjis? Bet visi par vi\u0146u t\u0101 run\u0101ju\u0161i, ar\u012b ka vi\u0146\u0161 esot vilkatis, un iepriek\u0161\u0113j\u0101 apgabaltiesa ar\u012b to zin\u0101jusi, bet neko vi\u0146am t\u0101d\u0113\u013c nedar\u012bjusi.<\/p>\n<p>[70] J.: Kur paliku\u0161i tie graudi un s\u0101ls, ko vi\u0146\u0161 licis T\u012bsam \u0161\u0137ietami sv\u0113t\u012bt?<\/p>\n<p>A.: T\u0101 vi\u0146am v\u0113l esot s\u0113t\u0101.<\/p>\n<p>[71] Kad vi\u0146\u0161 bija nosaucis vietu, kur\u0101 to glab\u0101jot, tas tika no turienes iz\u0146emts un atrad\u0101s atsevi\u0161\u0137os linaudekla v\u012bstokl\u012b\u0161os.<\/p>\n<p>[72] P\u0113c tam tiklab karalisk\u0101 tiesa, k\u0101\u0161\u012bs vietasm\u0101c\u012bt\u0101js ma\u0123istrs Buholcs gan Gurianam, gan T\u012bsam nopietni un izjusti p\u0101rmeta vi\u0146u smagos gr\u0113kus un kri\u0161anu velna k\u0101rdin\u0101jum\u0101, k\u0101 ar\u012b m\u0101\u0146tic\u012bbu un bezdiev\u012bbu. Ta\u010du T\u012bss negrib\u0113ja to saprast, t\u0101d\u0113\u013c Gurianam, par kuru pa\u0161u turkl\u0101t bija nel\u0101gas baumas, ka vi\u0146\u0161 esot nodevies burvest\u012bbai (veneficio), tiesas un visu san\u0101ku\u0161o priek\u0161\u0101, it \u012bpa\u0161i visiem kl\u0101teso\u0161ajiem zemniekiem redzot (in conspectu), lai no vi\u0146iem aizgai\u0146\u0101tu mald\u012b\u0161anos, ka tur iek\u0161\u0101 esot kaut k\u0101ds sv\u0113tums un par to neko nevarot piespriest, noskatoties T\u012bsam, kur\u0161 turpat st\u0101v\u0113ja glu\u017ei satriekts, vajadz\u0113ja v\u012bstokl\u012bti p\u0113c v\u012bstokl\u012b\u0161a ar savu roku mest \u0161im nol\u016bkam iekurt\u0101 ugun\u012b un p\u0113c viet\u0113j\u0101 m\u0101c\u012bt\u0101ja kunga ievada l\u016bgt no paties\u0101 Dieva \u017e\u0113l\u012bgu piedo\u0161anu un taj\u0101 starp\u0101 pastr\u0101d\u0101t\u0101 gr\u0113ka atlai\u0161anu, ar\u012b svin\u012bgi sol\u012bties turpm\u0101k no taml\u012bdz\u012bgu augst\u0101k\u0101 m\u0113r\u0101 aizliegtu lietu pastr\u0101d\u0101\u0161anas vair\u012bties un attur\u0113ties, lai izb\u0113gtu no laic\u012bga un m\u016b\u017e\u012bga soda. T\u0101 vi\u0146\u0161 ar \u0161ausm\u0101m un dreb\u0113\u0161anu (cum horrore et tremore) izdar\u012bja un, lai visu priek\u0161\u0101 izpirktu draudzei t\u0101d\u0113j\u0101di sag\u0101d\u0101to apgr\u0113c\u012bbu, piedev\u0101m tika noties\u0101ts n\u0101kamaj\u0101 sv\u0113tdien\u0101 spredi\u0137a laik\u0101 st\u0101v\u0113t pie bazn\u012bcas staba un p\u0113c dievkalpojuma (peractis sacris) no mui\u017eas bendes sa\u0146emt 12 p\u0101rus r\u012bk\u0161u. Ar\u012b viet\u0113jais m\u0101c\u012bt\u0101js p\u0113c savas m\u0101kas l\u016bkoja uzst\u0101j\u012bgi izt\u0113lot visai draudzei t\u0101das padar\u012b\u0161anas briesm\u012bgumu un bargo sodu un katru no t\u0101 br\u012bdin\u0101t.<\/p>\n<p>[73] T\u012bss gan, neraugoties uz daudzk\u0101rt\u0113ju mudin\u0101jumu nosaukt v\u0101rd\u0101 v\u0113l citus, kuri taml\u012bdz\u012bgu l\u012bdzekli pie vi\u0146a mekl\u0113ju\u0161i un sa\u0146\u0113mu\u0161i, k\u0101 ar\u012b, ko vi\u0146\u0161 pret\u012b dab\u016bjis, tom\u0113r negrib\u0113ja vad\u012bties pie t\u0101l\u0101kas atz\u012b\u0161an\u0101s, atrun\u0101damies: k\u0101 vi\u0146\u0161 to varot atcer\u0113ties? Vi\u0146\u0161 esot vecs v\u012brs un tik tikko sp\u0113jot atcer\u0113ties, kas vakar noticis. K\u0101ds vi\u0146am devis daudz, cits vienu, cits divus, ar\u012b tr\u012bs \u0161ili\u0146us vai citu kaut ko, bie\u017ei itin neko, jo t\u0101 jau neesot tirgo\u0161an\u0101s, kur prasa naudu. Tas esot atkar\u012bgs no katra br\u012bvas gribas, vai vi\u0146\u0161 ko v\u0113las vai nev\u0113las dot.<\/p>\n<p>[74] Tad vi\u0146\u0161 tika nos\u016bt\u012bts uz cietumu (ad custodiam), un \u0161\u012b lieta tika atlikta (differiret) izties\u0101\u0161anai uz Zerbigali aizce\u013coju\u0161ajam un t\u0101d\u0113\u013c kl\u0101t neeso\u0161ajam asesoram Martina kungam, kam tur j\u0101veic augst\u0101s priek\u0161niec\u012bbas nor\u012bkota izsnieg\u0161ana un iesnieg\u0161ana (actus ex-et-immissionis), \u2013 ja vien pa to laiku ar gaid\u0101majiem ku\u0123iem no Zviedrijas uz \u0101tr\u0101ko neierad\u012bsies vi\u0146a karalisk\u0101s majest\u0101tes ieceltais jaunais apgabaltiesne\u0161a kungs un nev\u0113l\u0113sies pabeigt ties\u0101\u0161anu.<\/p>\n<p>[75] Kaut ar\u012b tiesas aktis p\u0113c tam tika izskat\u012btas Vendenes s\u0113d\u0113, tik gr\u016bt\u0101 un neskaidr\u0101 liet\u0101 tie tom\u0113r nevar\u0113ja un negrib\u0113ja iz\u0161\u0137irties par gal\u012bgu l\u0113mumu; tika cie\u0161i nospriests to v\u0113lreiz atlikt, l\u012bdz padomi ar dr\u012bzum\u0101 gaid\u0101mo iera\u0161anos papildin\u0101s jaunais apgabaltiesnesis fon Palmberga kungs k\u0101 tiesliet\u0101s pieredz\u0113jusi persona, lai tad \u0161o aps\u016bdz\u012bbas da\u013cu, kam l\u012bdz\u012bgas l\u012bdz \u0161im reti n\u0101ku\u0161as priek\u0161\u0101 un iepriek\u0161\u0113ji spriedumi nav atrodami, var\u0113tu p\u0101rdom\u0101t un nodar\u012bt ar liel\u0101ku briedumu.<\/p>\n<p>[76] Ta\u010du, t\u0101 k\u0101 vi\u0146a iera\u0161an\u0101s novilcin\u0101j\u0101s vair\u0101k, nek\u0101 bija dom\u0101ts, un ar vi\u0146a karalisk\u0101s majest\u0101tes vis\u017e\u0113l\u012bgo r\u012bkojumu promeso\u0161\u0101 apgabaltiesne\u0161a kunga viet\u0101 parpriek\u0161s\u0113d\u0113t\u0101ju \u0161aj\u0101 karaliskaj\u0101 apgabalties\u0101 tika nor\u012bkots vi\u0146a gai\u0161\u012bba augsti slav\u0113tais karalisk\u0101s tiesas asesors Hermanis Georgs fon Trautfetera kungs, tad l\u012bdz ar cit\u0101m liet\u0101m tika izskat\u012bta ar\u012b \u0161\u012b un p\u0113c aktu izlas\u012b\u0161anas vienbals\u012bgi tika tais\u012bts sekojo\u0161s spriedums.<\/p>\n<p>1692. g 10. oktobr\u012b Ogershof\u0101<\/p>\n<p>Kl\u0101teso\u0161ie tiesne\u0161i:<\/p>\n<p>Vi\u0146a gai\u0161\u012bba augsti slav\u0113tais karalisk\u0101s tiesas asesors Hermanis Georgs fon Trautfetera kungs promeso\u0161\u0101 apgabaltiesne\u0161a kunga viet\u0101<\/p>\n<p>Assessor ordinarius Bengts Johans Akerstafa kungs<\/p>\n<p>Assessor ordinarius Gabriels Bergera kungs<\/p>\n<p>*Spriedums*<\/p>\n<p>P\u0113c amata k\u0101rt\u012bb\u0101 norit\u0113ju\u0161\u0101s tiesved\u012bbas pret k\u0101du Kaltenbrunnas iedz\u012bvot\u0101ju, v\u0101rd\u0101 T\u012bss, saist\u012bb\u0101 ar likantropiju, k\u0101 ar\u012b citiem pastr\u0101d\u0101tiem piedauz\u012bgiem un augst\u0101k\u0101 m\u0113r\u0101 aizliegtiem nodar\u012bjumiem karalisk\u0101 apgabaltiesa p\u0113c mutiskas ties\u0101jam\u0101 nopratin\u0101\u0161anas un p\u0113c t\u0101, kas nor\u012bkotaj\u0101 izmekl\u0113\u0161an\u0101 gan vien\u0101, gan otr\u0101 jaut\u0101jum\u0101 pateikts un izr\u0101d\u012bjies, ir izv\u0113rt\u0113jusi lietu un negroz\u0101mi nolemj:<\/p>\n<p>t\u0101 k\u0101 no pa\u0161a pratin\u0101m\u0101 izteikumiem izgaismojas, ka vi\u0146\u0161 ilgus gadus izr\u0101d\u012bjies vilkatis un ar citiem skraid\u012bjis apk\u0101rt, ar\u012b bijis ell\u0113 un t\u0101d\u0101 k\u0101rt\u0101 pal\u012bdz\u0113jis pastr\u0101d\u0101t vienu un otru lopu laup\u012b\u0161anu un vair\u0101kus taml\u012bdz\u012bgus darbus, tad nu vi\u0146\u0161 ne tikai t\u0101p\u0113c \u2013 kaut ar\u012b tas uzskat\u0101ms par velni\u0161\u0137\u012bgu apm\u0101t\u012bbu \u2013, ka vi\u0146\u0161 v\u0113l ar\u012b tiesas priek\u0161\u0101 cie\u0161i tur\u0113jies pie \u0161\u012b ieskata un ne\u013c\u0101vies nedz tiesas, nedz Jirgensburgas m\u0101c\u012bt\u0101ja kunga izjustajai pierun\u0101\u0161anai vi\u0146u no t\u0101 aizvest; ar\u012b pret\u0113ji savam pirms tam viet\u0113jam m\u0101c\u012bt\u0101ja kungam dotajam sol\u012bjumam nav no t\u0101 atk\u0101pies, pa\u0161a atz\u012bt\u0101 m\u0113r\u0101 neieradies ar\u012b uzklaus\u012bt Diev. v\u0101rdu un sa\u0146emt sv. sakramentus, bet ar\u012b t\u0101p\u0113c, ka vi\u0146\u0161 pret visaugst\u0101k\u0101 Dieva un pasaul\u012bg\u0101s priek\u0161niec\u012bbas stingr\u0101ko aizliegumu piekopis vis\u0101das pare\u0123o\u0161anas un sv\u0113t\u012bbu runest\u012bbas (seegen sprechereyen) un caur to smagi nogr\u0113kojies un ievedis citus sev l\u012bdzi m\u0101\u0146tic\u012bb\u0101, \u2013 ir atbilsto\u0161i p\u0113c likuma bardz\u012bbas uzl\u016bkojams un, \u0146emot v\u0113r\u0101 t\u0101du vi\u0146a visai piedauz\u012bgo un smago noziegumu, vi\u0146am par piln\u012bgi peln\u012btu sodu un citiem par ac\u012bmredzamu biedu, tad nu sod\u0101ms ar publisku nop\u0113r\u0161anu, ta\u010du, \u0146emot v\u0113r\u0101 vi\u0146a lielo vecumu, tikai ar 20 p\u0101riem r\u012bk\u0161u no Lemburgas bendes (Scharftrichter) rokas kop\u0101 san\u0101ku\u0161o pie t\u0101s draudzes pieder\u012bgo zemnieku priek\u0161\u0101; tiem viet\u0113jais m\u0101c\u012bt\u0101ja kungs pirms tam tiks mudin\u0101ts izskaidrot soda m\u0113ru (terminum executionis) un izkl\u0101st\u012bt \u0161\u012b \u013caundara (maleficiantis) smago noziegumu, un br\u012bdin\u0101t citus no taml\u012bdz\u012bgas piedauz\u012bgas un sod\u0101mas uzved\u012bbas un m\u0101\u0146tic\u012bbas; bez tam tiek noties\u0101ts ar m\u016b\u017e\u012bgu izraid\u012b\u0161anu no zemes, tom\u0113r iz\u0146emot gad\u012bjumu, ja tiek p\u0101rs\u016bdz\u0113ts izcilaj\u0101 un augsti god\u0101jamaj\u0101 Dorpatas ties\u0101 (salva tamen illustris et augustissimi dicasterii Dorpatensis leuteratione).<\/p>\n<p>[Ar likuma sp\u0113ku]<\/p>\n<p>[Z\u012bmoga vieta]<\/p>\n<p>Hermanis Georgs fon Trautfeters, promeso\u0161\u0101 apgabaltiesne\u0161a kunga viet\u0101<\/p>\n<p>Bengts Johans fon Akerstafs, asesors<\/p>\n<p>Gabriels Bergers, asesors<\/p>\n<p>1 Prof. Dr. Endzel\u012bns, atbildot uz v\u0101cu izdev\u0113ja jaut\u0101jumu, vai puicken var\u0113tu b\u016bt v\u0113l\u0101k\u0101 latv. p\u016b\u0137is sen\u0101ka forma, inform\u0113jis, ka runa esot tikai par v\u0101rda p\u016b\u0137i neprec\u012bzu saklaus\u012b\u0161anu un pierakst\u012b\u0161anu; ui \u0161aj\u0101 v\u0101rd\u0101 nek\u0101d\u0101 zi\u0146\u0101 neesot sen\u0101ks par \u016b. (Ori\u0123in\u0101la izdev\u0113ja piez\u012bme, 196. lpp.)<\/p>\n<p>2 Ja pie\u0146em, ka ec\u0113t un art var k\u0101du 15 vai 16 gadu vecum\u0101, bet R\u012bga ie\u0146emta 1621. gad\u0101, tad vi\u0146am j\u0101b\u016bt dzimu\u0161am ap 1605. gadu un pratin\u0101\u0161anas gad\u0101 (1691) vi\u0146am vajadz\u0113ja b\u016bt k\u0101dus 86 gadus vecam. (Ori\u0123in\u0101la izdev\u0113ja piez\u012bme, 191. lpp.)<\/p>\n<p>3 No \u0161\u012bs vietas ar citu tinti, cit\u0101 rokrakst\u0101 un laikam cita autora rakst\u012bts (ori\u0123in\u0101la izdev\u0113ja piez\u012bme).<\/p>\n    \n<\/section>\n\n<script>window.dispatchEvent( new Event('acf\/loaded\/purvitis-text'));<\/script>","protected":false},"featured_media":3287,"template":"","class_list":["post-3270","museum","type-museum","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.9.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Dieva su\u0146a tiesas pr\u0101va - Purv\u012b\u0161a muzejs<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/purvitis.lv\/museum\/dieva-suna-tiesas-prava\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dieva su\u0146a tiesas pr\u0101va - 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